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Agni Purana — Yoga & Brahma-vidya, Shloka 6

Chapter 374 — ध्यान (Dhyāna) — Colophon & Transition to Dhāraṇā

यस्मिन् यस्मिन् भवेदङ्गे योगिनां व्याधिसम्भवः तत्तदङ्गं धिया व्याप्य धारयेत्तत्त्वधारणं

yasmin yasmin bhavedaṅge yogināṃ vyādhisambhavaḥ tattadaṅgaṃ dhiyā vyāpya dhārayettattvadhāraṇaṃ

यस्मिन्यस्मिन्भवेदङ्गे योगिनां व्याधिसम्भवः। तत्तदङ्गं धिया व्याप्य धारयेत्तत्त्वधारणम्॥

यस्मिन्in which
यस्मिन्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; सम्बन्धे ‘in which’
यस्मिन्in whichever
यस्मिन्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; पुनरुक्ति—‘wherever’
भवेत्may arise / occurs
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अङ्गेin a limb
अङ्गे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
योगिनाम्of yogins
योगिनाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
व्याधिसम्भवःthe arising of disease
व्याधिसम्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootव्याधि-सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—व्याधेः सम्भवः
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘अङ्गम्’ विशेषण—‘that’
तत्that (very)
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; पुनरुक्ति—‘that very’
अङ्गम्limb
अङ्गम्:
Karma (कर्म/Object)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
धियाwith the mind/intellect
धिया:
Karana (करण/Instrument)
TypeNoun
Rootधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
व्याप्यhaving pervaded
व्याप्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि+आप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having pervaded/filled’
धारयेत्should hold / should concentrate
धारयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootधृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तत्त्वधारणम्concentration on the principle/reality
तत्त्वधारणम्:
Karma (कर्म/Object)
TypeNoun
Rootतत्त्व-धारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—तत्त्वस्य धारणम्

Lord Agni (traditional Agni Purana narrator, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Yoga","practical_application":"A yogic ‘attention-based therapy’: direct concentrated awareness (tattva-dhāraṇā) into the diseased limb to stabilize prāṇa and support recovery.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tattva-dhāraṇā for limb-specific disease in yogins","lookup_keywords":["vyādhi","aṅga","tattva-dhāraṇā","dhiyā vyāpya","yogic therapy"],"quick_summary":"When illness manifests in a particular limb, mentally pervade that limb with focused awareness and apply elemental concentration there; the method treats disease through prāṇa-manas regulation rather than drugs."}

Concept: Mind (dhī) and prāṇa can be deployed therapeutically; tattva-contemplation is applied locally to the body to correct imbalance and obstruction.

Application: In practice sessions, scan the body; when discomfort appears, stabilize breath, ‘fill’ the region with attention, and contemplate the relevant tattva qualities (e.g., warmth/tejas for cold stiffness; fluidity/ap for dryness) without strain.

Khanda Section: Yoga & Tattva-Dhāraṇā (Meditation therapy / Yogic physiology; often aligned with Ayurveda-style healing in the Agni Purana’s encyclopedic yoga material)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A seated yogin places inner attention on a highlighted limb (arm/leg), shown as glowing; elemental symbols (pañca-tattva) hover subtly over the limb to indicate tattva-dhāraṇā as therapy.","kerala_mural_prompt":"Kerala mural, stylized yogin with one limb illuminated in bright pigment, pañca-tattva icons (earth square, water crescent, fire triangle, air circle, space dot) arranged around the limb, flat sacred composition.","tanjore_prompt":"Tanjore painting, gold-highlighted affected limb, embossed tattva emblems, calm yogin face, ornate border; emphasis on ‘healing radiance’ entering the limb.","mysore_prompt":"Mysore style instructional plate: yogin posture, arrow showing ‘dhiyā vyāpya’ (mind pervading limb), neat tattva symbols labeled, soft colors and precise outlines.","mughal_miniature_prompt":"Mughal miniature: physician-yogin in a quiet chamber, subtle glow in the limb, delicate elemental motifs in the margin, fine brushwork and naturalistic anatomy."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: भवेदङ्गे → भवेत् + अङ्गे; तत्तदङ्गं → तत् + तत् + अङ्गम्; धारयेत्तत्त्वधारणं → धारयेत् + तत्त्वधारणम्

Related Themes: Agni Purana Yoga-vidya: sections on tattva-dhāraṇā, nāḍī, prāṇa movement, and dhyāna as remedial practice (same khanda context)

Y
Yogin
T
Tattva-dhāraṇā (elemental concentration)
V
Vyādhi (disease)

FAQs

It teaches a therapeutic yogic method: identify the diseased limb, suffuse it with concentrated awareness, and apply tattva-dhāraṇā (element-focused concentration) directly to that body-part as a remedial practice.

Alongside ritual and doctrine, the Agni Purana preserves practical applied knowledge—here, a mind–body healing instruction that overlaps yoga psychology and proto-medical therapeutics, expanding the text beyond purely mythic narration.

By stabilizing attention (dhāraṇā) and harmonizing the body through tattva-awareness, the yogin cultivates inner purity and mastery of the senses—supporting steadiness in sādhana and reducing obstacles caused by illness.