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Agni Purana — Yoga & Brahma-vidya, Shloka 2

Chapter 370: नरकनिरूपणम्

Naraka-nirūpaṇa) — Description of Hell (with the physiology of dying and the subtle transition

शरीरमुपरुध्याथ कृत्स्नान्दोषान्रुणद्धि वै छिनत्ति प्राणस्थानानि पुनर्मर्माणि चैव हि

śarīramuparudhyātha kṛtsnāndoṣānruṇaddhi vai chinatti prāṇasthānāni punarmarmāṇi caiva hi

शरीरमुपरुध्य अथ कृत्स्नान् दोषान् रुणद्धि वै। छिनत्ति प्राणस्थानानि, पुनर्मर्माणि चैव हि॥

śarīramthe body
śarīram:
Karma (कर्म)
TypeNoun
Rootśarīra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
uparudhyahaving blocked/hemmed in
uparudhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√rudh (धातु) with upa-
FormAbsolutive/Gerund (क्त्वा/ल्यप्) = 'having obstructed/confined'
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle (निपात)
kṛtsnānall/entire
kṛtsnān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛtsna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
doṣānfaults/defects
doṣān:
Karma (कर्म)
TypeNoun
Rootdoṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
ruṇaddhiblocks/obstructs
ruṇaddhi:
Kriyā (क्रिया)
TypeVerb
Root√rudh (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात) for emphasis
chinatticuts/severs
chinatti:
Kriyā (क्रिया)
TypeVerb
Root√chid (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
prāṇasthānānivital spots/seats of life-breath
prāṇasthānāni:
Karma (कर्म)
TypeNoun
Rootprāṇa + sthāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
punaragain/further
punar:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpunar (अव्यय)
FormAdverb (क्रियाविशेषण)
marmāṇivital joints/marma-points
marmāṇi:
Karma (कर्म)
TypeNoun
Rootmarma (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
evaindeed/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण)
hifor/indeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात) giving reason/emphasis

Lord Agni (traditional Agni Purana narrator) addressing sage Vasiṣṭha

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Trauma/surgical caution: explains that constriction/obstruction can derange systemic functions and damage prāṇa-sthānas and marmas; informs safe handling, bandaging, and operative restraint.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Upa-rodha (Constriction) and Injury to Prāṇa-sthāna and Marma","lookup_keywords":["uparodha","prāṇa-sthāna","marma","śalya","śastra-karma"],"quick_summary":"Warns that bodily constriction/obstruction can block normal doṣa movement and may cut into vital life-seats and marmas—highlighting the danger of improper pressure, binding, or invasive action."}

Dosha: Tridosha

Khanda Section: Ayurveda (Śalya/Śastra-karma: surgical and traumatic injury discourse)

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A surgeon-vaidya demonstrates safe bandaging and points out marma locations on a patient, warning against constriction that harms prāṇa-sthānas.","kerala_mural_prompt":"Kerala mural, stylized medical pavilion, vaidya with palm-leaf text indicating marma points marked as lotus nodes, attendants holding bandages, strong outlines, earthy reds/ochres, instructional composition","tanjore_prompt":"Tanjore painting, central physician with gold halo (honoring knowledge), patient seated, marma points shown as small gold lotuses, ornate borders, rich colors, emphasis on sacredness of life-seats","mysore_prompt":"Mysore style, precise anatomical didactic scene: physician applying bandage with measured tension, labeled marma nodes, soft shading, clean background for clarity","mughal_miniature_prompt":"Mughal miniature, detailed clinic scene with instruments laid out, physician gesturing to marma chart, patient attended by aides, fine textiles and architectural details, naturalistic faces"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: śarīram+uparudhya+atha→śarīram uparudhyātha; kṛtsnān+doṣān→kṛtsnāndoṣān; doṣān+ruṇaddhi→doṣānruṇaddhi; punar+marmāṇi→punarmarmāṇi; ca+eva→caiva.

Related Themes: Agni Purana 369 (śarīra-avayava context); Agni Purana surgical/śalya passages in the Ayurveda khanda (nearby)

D
Doṣa (Vāta-Pitta-Kapha)
P
Prāṇa
M
Marma

FAQs

It teaches an Ayurvedic trauma principle: bodily obstruction/constriction can arrest the movement of doṣas and, more critically, damage prāṇa-sthānas and marmas—thereby endangering life.

By incorporating clinical Ayurveda—especially marma and prāṇa physiology associated with injury and surgical/trauma outcomes—alongside the Purana’s broader religious and practical knowledge systems.

Protecting marmas and prāṇa-sthānas aligns with dharma (non-harm and preservation of life); injuring them is implicitly portrayed as gravely harmful, while safeguarding life supports righteous conduct and merit.