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Agni Purana — Raja-dharma, Shloka 5

Yātrā-Maṇḍala-Cintā and Rājya-Rakṣaṇa: Auspicious Travel Rules and the Twelve-King Mandala

उदीची च तथा प्राची तयोरैक्यं प्रकीर्तितं पश्चिमा दक्षिणा या दिक् तयोरैक्यं तथैव च

udīcī ca tathā prācī tayoraikyaṃ prakīrtitaṃ paścimā dakṣiṇā yā dik tayoraikyaṃ tathaiva ca

उदीची प्राची च परस्परैक्येन निर्दिष्टे; तथा पश्चिमी दक्षिणा च दिक् परस्परैक्येन प्रकीर्तिते।

udīcīthe northern direction
udīcī:
Karta (कर्ता)
TypeNoun
Rootudīcī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय
tathālikewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय — ‘likewise’
prācīthe eastern direction
prācī:
Karta (कर्ता)
TypeNoun
Rootprācī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
tayoḥof the two (of them)
tayoḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), द्विवचन — genitive dual ‘of those two’
aikyamunity/identity
aikyam:
Karma (कर्म)
TypeNoun
Rootaikya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन — nominative/accusative singular; here as predicate-noun
prakīrtitamis proclaimed
prakīrtitam:
Kriyā (क्रिया/Predicate)
TypeAdjective
Rootpra-√kīrt (धातु)
Formकृदन्त (क्त/PPP), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन — ‘is proclaimed’ (agreeing with aikyam)
paścimāthe western direction
paścimā:
Karta (कर्ता)
TypeNoun
Rootpaścimā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
dakṣiṇāthe southern direction
dakṣiṇā:
Karta (कर्ता)
TypeNoun
Rootdakṣiṇā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
which
:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा (1st), एकवचन — relative pronoun ‘which’
dikdirection
dik:
Karta (कर्ता)
TypeNoun
Rootdiś (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
tayoḥof those two
tayoḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), द्विवचन — genitive dual
aikyamunity
aikyam:
Karma (कर्म)
TypeNoun
Rootaikya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — predicate-noun
tathāthus
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय — ‘thus/likewise’
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय — अवधारण ‘indeed/just’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय

Lord Agni (in instruction to sage Vasiṣṭha, as per the Agni Purana’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Jyotisha","practical_application":"Directional pairing used in vastu planning, ritual orientation, and interpreting directional omens (dik-sambandha).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Directional Pairing (Dik-aikya): North–East and West–South","lookup_keywords":["udici praci aikya","pascima daksina aikya","dik-nirnaya","vastu directions","ritual orientation"],"quick_summary":"Treat North with East as an allied pair, and West with South as another allied pair—useful for deciding orientation, movement, and directional correspondences in ritual and vastu."}

Concept: Space is structured through directional relations; practical life and ritual benefit from codified spatial correspondences.

Application: In site-planning or ritual seating/movement, apply paired-direction logic when a text prescribes effects by ‘allied’ quarters.

Khanda Section: Vastu-Shastra / Dik-nirnaya (Directions and their ritual-architectural equivalences)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A square vastu-mandala with cardinal directions labeled; North and East are linked with a band, and West and South linked similarly, shown as paired unities for planning.","kerala_mural_prompt":"Kerala mural, stylized vastu-mandala on the floor with bold direction glyphs, a sthapati pointing to North–East pairing and West–South pairing, traditional tools, decorative borders.","tanjore_prompt":"Tanjore painting, gold-highlighted compass rose and vastu grid, richly ornamented sthapati and patron, temple doorway in background, emphasis on sacred geometry with gilded lines.","mysore_prompt":"Mysore style, neat didactic diagram: compass with paired arrows (N↔E, W↔S), annotations in Devanagari, calm scholarly setting with measuring cord and stylus.","mughal_miniature_prompt":"Mughal miniature, architect presenting a painted plan to a noble, fine geometric grid with direction labels, subtle shading, patterned carpet framing the mandala."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: तयोरैक्यम् = तयोः + ऐक्यम्; तथैव = तथा + एव.

Related Themes: Agni Purana 232 (dik-nirnaya within muhurta/omens context)

D
Dik (directions)

FAQs

It teaches a directional pairing principle: North is treated in conjunction with East, and West in conjunction with South—useful in Vāstu/ritual layouts where directions are grouped for planning, placement, and orientation.

Beyond theology, the Agni Purana preserves applied śāstra such as Vāstu and ritual-geometry; this verse is a compact rule for organizing space by directional theory, a practical knowledge-system embedded inside a Purāṇa.

By aligning constructions and rites with prescribed directional order, one is said to harmonize with cosmic regulation (ṛta/dharma), supporting purity and auspicious outcomes in worship, dwelling, and consecration.