Chapter 308 — Worship of Tvaritā (त्वरितापूजा)
इष्ट्वैवं सिद्धयेद्द्रव्यैः कुण्डे योन्याकृतौ हुनेत् हेमलाभो ऽर्जुनैर् धान्यैर् गोधूमैः पुष्टिसम्पदः
iṣṭvaivaṃ siddhayeddravyaiḥ kuṇḍe yonyākṛtau hunet hemalābho 'rjunair dhānyair godhūmaiḥ puṣṭisampadaḥ
एवं कर्म कृत्वा द्रव्यैः सिद्धिं साधयेत्; योन्याकृतकुण्डे हवनं कुर्यात्। अर्जुनैर्होमात् हेमालाभः, धान्यैर्गोधूमैश्च पुष्टिः सम्पच्च जायते।
Lord Agni (narrating to Sage Vasiṣṭha in the Agni Purana’s instructional discourse)
Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Homa procedure specifying fire-pit shape (yoni) and result-oriented oblations using particular substances for desired outcomes (gold gain, nourishment, prosperity).","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Yoni-ākṛti kuṇḍa homa and dravya-phala (arjuna, grains, wheat)","lookup_keywords":["yoni-kunda","homa dravya","arjuna wood","godhūma","puṣṭi sampad"],"quick_summary":"Perform oblations in a yoni-shaped fire-pit; arjuna-wood offerings are said to yield gold-gain, while grain and wheat offerings promote nourishment and prosperity."}
Dosha: Tridosha
Concept: Dravya (material) + ākṛti (ritual form) + karma (offering) are coordinated to aim at specific phala (results).
Application: When performing homa, keep strict correspondence between intention (saṅkalpa), kuṇḍa design, and prescribed offering substances.
Khanda Section: Puja-vidhi / Homa-vidhi (Agneya-yajna, ritual oblations for specific results)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A yoni-shaped fire-pit in a yajña hall; a priest offers arjuna-wood pieces, then grains and wheat into the flames, with labeled trays indicating intended results (gold gain, nourishment, prosperity).","kerala_mural_prompt":"Kerala mural, yoni-shaped homa kuṇḍa centered, bright flames, priest in traditional attire offering arjuna wood and grains, ritual vessels, geometric floor patterns, sacred ambience.","tanjore_prompt":"Tanjore painting, yoni-kunda with stylized flames, priest and patron, gold highlights on vessels and ornaments, trays of arjuna wood, grains, wheat, inscription-like labels for phala.","mysore_prompt":"Mysore painting, clean instructional depiction of yoni-ākṛti kuṇḍa outline, stepwise offering sequence, detailed utensils (sruk, sruva), calm palette and fine lines.","mughal_miniature_prompt":"Mughal miniature, indoor yajña scene with architectural depth, yoni-shaped fire altar, attendants holding bowls of grains and wheat, arjuna wood stacked, delicate detailing and naturalistic flames."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: iṣṭvaivaṃ → iṣṭvā + evaṃ; siddhayeddravyaiḥ → siddhayet + dravyaiḥ; hemalābho 'rjunaiḥ → hemalābhaḥ + arjunaiḥ; yonyākṛtau → yoni + ākṛtau.
Related Themes: Agni Purana 308 (homa-vidhi and dravya-phala series)
It teaches a results-oriented homa procedure: offer specific dravyas into a yoni-shaped kuṇḍa, where arjuna-wood oblations are prescribed for hema-lābha (wealth/gold), and grain/wheat oblations for puṣṭi and sampad (nourishment and prosperity).
It catalogs a practical ritual technology—altar geometry (yoni-ākṛti) plus material-specific outcomes (dravya-phala)—showing how the Agni Purana functions as a manual of applied religious rites alongside its many other disciplines.
The verse frames prosperity as a dharmic outcome of correctly performed yajña/homa: disciplined ritual action, aligned materials, and proper procedure are presented as generating auspicious karmic results such as wealth, nourishment, and general flourishing.