HomeAgni PuranaKoshaAdhyaya 362Shloka 14

Agni Purana — Kosha, Shloka 14

ओषध्यः फलपाकान्ताः पलाशी द्रुद्रुमागमाः स्थाणु वा ना ध्रुवः शङ्कुः प्रफुल्लोत्फुल्लसंस्फुटाः

oṣadhyaḥ phalapākāntāḥ palāśī drudrumāgamāḥ sthāṇu vā nā dhruvaḥ śaṅkuḥ praphullotphullasaṃsphuṭāḥ

फलपाकान्ता ओषध्यः, पलाशिनो लतादयः, नवोद्भूतद्रुमाश्च; तथा स्थाणुर्वा अचलः स्तम्भः, ध्रुवः शङ्कुश्च, प्रफुल्लोत्फुल्लसंस्फुटा वनस्पतयश्च (लक्ष्यन्ते)।

oṣadhyaḥmedicinal herbs
oṣadhyaḥ:
Karta (कर्ता)
TypeNoun
Rootoṣadhi (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (प्रथमा/1st case), Bahuvacana (बहुवचन)
phalapāka-antāḥending with fruit-ripening (i.e., fruit-bearing at maturity)
phalapāka-antāḥ:
Viśeṣaṇa (विशेषण) of oṣadhyaḥ
TypeAdjective
Rootphala (प्रातिपदिक) + pāka (प्रातिपदिक) + anta (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (प्रथमा/1st), Bahuvacana (बहुवचन); ṣaṣṭhī-tatpuruṣa/karma-dhāraya sense: 'ending with fruit-ripening' (फलपाकान्त)
palāśīhaving palāśa-leaves / palāśa-like
palāśī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpalāśin (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (प्रथमा/1st), Ekavacana (एकवचन); -ī ending as adjective stem (पालाशी)
dru-druma-āgamāḥbecoming woody/arboreal
dru-druma-āgamāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdru (प्रातिपदिक) + druma (प्रातिपदिक) + āgama (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; tatpuruṣa: 'coming/turning into trees/wood' (द्रुद्रुमागम)
sthāṇuḥa stump / fixed trunk
sthāṇuḥ:
Karta (कर्ता)
TypeNoun
Rootsthāṇu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
or
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootvā (अव्यय)
FormVikalpa-avyaya (विकल्प/particle) = 'or'
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-avyaya (निषेध/particle)
dhruvaḥfixed, firm
dhruvaḥ:
Viśeṣaṇa (विशेषण) of śaṅkuḥ
TypeAdjective
Rootdhruva (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
śaṅkuḥa peg/stake; cone/spike
śaṅkuḥ:
Karta (कर्ता)
TypeNoun
Rootśaṅku (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
praphulla-utphulla-saṃsphuṭāḥfully/abundantly blossomed and opened
praphulla-utphulla-saṃsphuṭāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpra-phulla (कृदन्त/ppp from √phull) + ut-phulla (कृदन्त) + saṃ-sphuṭa (कृदन्त/ppp from √sphuṭ)
FormPuṃliṅga, Prathamā, Bahuvacana; dvandva of adjectival members meaning 'fully blossomed, over-blossomed, completely opened'

Lord Agni (in dialogue tradition, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Ayurveda","practical_application":"Site-planning and vāstu assessment by observing on-site flora and growth-conditions as auspicious/inauspicious markers; practical for selecting plots and deciding what to retain/remove/propitiate.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vāstu-lakṣaṇa: On-site flora and fixed markers (stump/peg) as observational signs","lookup_keywords":["vāstu-lakṣaṇa","vṛkṣāyurveda","auspicious flora","sthāṇu","śaṅku"],"quick_summary":"The verse catalogs observable plant states (fruit-ripening completion, new growth, full bloom) and fixed markers (stump, immovable post, peg) used as diagnostic signs in vāstu-style site evaluation."}

Concept: Reading nature (plants and fixed features) as a diagnostic language for human action (vāstu decision-making).

Application: Use ecological indicators—growth stage, stability/immobility, flowering/fruiting—to judge suitability and timing for construction or habitation.

Khanda Section: Vāstu-śāstra / Vṛkṣāyurveda (Botany and auspicious flora in site-planning)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A vāstu-examiner surveys a plot: fruit-laden medicinal shrubs, broad-leaved palāśa-like trees, fresh saplings, a visible stump, and a pegged marker; nearby blossoms fully open.","kerala_mural_prompt":"Kerala temple mural style, earthy reds and greens, a learned vāstu-paṇḍita holding a measuring cord and wooden peg (śaṅku), inspecting a grove with fruiting herbs and fully bloomed flowers, stylized foliage, flat perspective, traditional ornamentation.","tanjore_prompt":"Tanjore painting, gold-leaf highlights on blossoms and sacred trees, a vāstu expert placing a fixed peg in the soil, fruiting plants around, rich textiles, temple-like border motifs, luminous background.","mysore_prompt":"Mysore painting style, clean linework and soft washes, instructional scene of land examination: labeled plant states (new saplings, fruit-ripened herbs, full bloom) and a stump/immovable post, calm didactic composition.","mughal_miniature_prompt":"Mughal miniature, detailed botanical rendering of leaves and fruits, a surveyor with attendants marking the ground with a peg, delicate flowers in full bloom, fine horizon line, naturalistic shading."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: phalapākāntāḥ = phalapāka-antāḥ; drudrumāgamāḥ = dru-druma-āgamāḥ; praphullotphullasaṃsphuṭāḥ = praphulla-utphulla-saṃsphuṭāḥ; 'nā' in Devanagari taken as sandhi/orthographic for 'na'.

Related Themes: Agni Purana 362 (Vāstu/Vṛkṣāyurveda section); Agni Purana Vāstu chapters on bhū-parīkṣā (land examination)

O
Oṣadhi (medicinal plants)
V
Vāstu-śāstra
Ś
Śaṅku (measuring peg/marker)

FAQs

It catalogs observable botanical and site-marking features—herbs, fruiting maturity, leafiness, new tree growth, stumps, fixed pegs, and full blossoming—used as practical indicators in Vāstu-style assessment and layout marking.

Alongside theology, the Agni Purana preserves applied sciences: here it integrates botany (oṣadhi/vṛkṣa-lakṣaṇa) with architectural procedure (śaṅku as a layout peg), showing how environmental observation informs ritualized space-planning.

Selecting and marking a site in harmony with healthy, flourishing plant signs is treated as aligning human dwelling/ritual space with dharma and auspicious order, supporting purity, stability, and beneficial outcomes for the occupants and rites performed there.