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Agni Purana — Agneya-vidya, Shloka 4

Sargaviṣayaka-varṇana — The Topics of Primary Creation

Sarga

तथोर्ध्वस्रोतसां षष्ठो देवसर्गस्तु स स्मृतः ततोर्वाक्स्रोतसां सर्गः सप्तमः स तु मानुषः

tathordhvasrotasāṃ ṣaṣṭho devasargastu sa smṛtaḥ tatorvāksrotasāṃ sargaḥ saptamaḥ sa tu mānuṣaḥ

तथोर्ध्वस्रोतसां षष्ठो देवसर्गः स्मृतः। ततः परं वाक्स्रोतसां सर्गः सप्तमः, स तु मानुषः॥

तथाthus/then
तथा:
Sambandha (सम्बन्ध/connecting)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (indeclinable), प्रकारवाचक/समुच्चयार्थ (adverb/conjunctive sense)
ऊर्ध्व-स्रोतसाम्of the upward-streaming (beings)
ऊर्ध्व-स्रोतसाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootūrdhva (प्रातिपदिक) + srotas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन; समासः कर्मधारयः—‘ऊर्ध्वं स्रोतः’
षष्ठःsixth
षष्ठः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣaṣṭha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; क्रमवाचक (ordinal)
देव-सर्गःthe creation of gods
देव-सर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootdeva (प्रातिपदिक) + sarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; षष्ठी-तत्पुरुषः—‘देवानां सर्गः’
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, अवधान/विरोधार्थक निपात (particle: but/indeed)
सःthat/it
सः:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; सर्वनाम
स्मृतःis said/remembered as
स्मृतः:
Kriya (क्रिया/predicative)
TypeVerb
Rootsmṛ (धातु) → smṛta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; अर्थः ‘(is) remembered/called’
ततःthereafter/from that
ततः:
Apadana (अपादान/Source)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय, अपादानार्थक/क्रमसूचक (ablatival adverb: from that/thereafter)
वाक्-स्रोतसाम्of the speech-streams
वाक्-स्रोतसाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootvāk (प्रातिपदिक) + srotas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन; तत्पुरुषः—‘वाचः स्रोतांसि’ (speech-channels)
सर्गःcreation
सर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
सप्तमःseventh
सप्तमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक (ordinal)
सःthat/it
सः:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात (particle)
मानुषःhuman
मानुषः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmānuṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifier of sargaḥ)

Lord Agni (narrating to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Use as a taxonomy for mapping beings in sṛṣṭi (deva/manuṣya) within Purāṇic cosmology, useful for teaching cosmological hierarchy and for aligning ritual/ethical duties to ontological status.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Ṣaṣṭha–Saptama Sarga: Ūrdhvasrotas (Deva) and Vāksrotas (Manuṣya)","lookup_keywords":["ūrdhvasrotas","vāksrotas","devasarga","mānuṣasarga","sarga-krama"],"quick_summary":"Defines the 6th creation as the upward-flowing divine class and the 7th as the speech-endowed human class, positioning humans by the distinctive marker of vāk (articulate speech)."}

Concept: Ontological classification of beings by functional markers (directionality/‘srotas’ and vāk) within sṛṣṭi-krama.

Application: Contemplate human distinctiveness as vāk (discernment/communication) and align dharma through right speech (satya, hita, mita).

Khanda Section: Sarga-vidya (Cosmogony / Creation Taxonomy)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A schematic cosmic tableau: above, luminous devas rising upward (ūrdhvasrotas); below, humans with articulated speech shown as a circle of sages and householders speaking/reciting, indicating vāksrotas.","kerala_mural_prompt":"Kerala temple mural style, layered cosmos with devas in upper register moving upward in golden aura, humans in lower register chanting with palm-leaf manuscripts, flat decorative clouds, deep reds and greens, traditional linework.","tanjore_prompt":"Tanjore painting, central cosmic diagram with devas in upper tier, humans below with speech scroll motifs, heavy gold foil halos, rich maroon background, ornate borders, icon-like symmetry.","mysore_prompt":"Mysore painting, instructional cosmology chart: labeled tiers ‘ūrdhvasrotas’ and ‘vāksrotas’, delicate shading, restrained gold, scholars and humans depicted with clear gestures of speaking and recitation.","mughal_miniature_prompt":"Mughal miniature, courtly assembly of humans debating (vāksrotas) in foreground, ethereal devas ascending in sky band above, fine detailing, pastel palette, calligraphic labels in margins."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: तथोर्ध्वस्रोतसाम् = तथा + ऊर्ध्वस्रोतसाम्; देवसर्गस्तु = देवसर्गः + तु; ततोर्वाक्स्रोतसाम् = ततः + वाक्स्रोतसाम्; सर्गः सप्तमः स तु = सर्गः + सप्तमः + सः + तु

Related Themes: Agni Purana 20 (sarga-krama context); Agni Purana sections on pralaya and kalpa (cosmology cluster)

D
Devas
M
Manushya (Humans)

FAQs

It imparts sarga-vidyā: a technical Purāṇic taxonomy of creation, distinguishing devas (ūrdhvasrotas) from humans (vāk-srotas) as successive categories.

By cataloging creation-types in numbered sequence, it functions like a doctrinal index—organizing cosmology and anthropology into a systematic framework used across Purāṇic and Sāṃkhya-style discussions.

It highlights human distinctiveness as vāk (speech)-endowed, implying responsibility for dharma through articulated knowledge, mantra, and ethical choice—key drivers of karma and liberation.