HomeVaraha PuranaAdhyaya 23Shloka 33
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Varaha Purana 23.33 — Adhyaya 23, Shloka 33

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

सर्वदेवनमस्कारादविघ्नं कुरु सर्वदा । एवं स्तुतस्तदा देवैर्महात्मा गणनायकः । अभिषिक्तश्च रुद्रस्य सोमस्यापत्यतां गतः ॥ २३.३३ ॥

sarvadevanamaskārād avighnaṃ kuru sarvadā | evaṃ stutas tadā devair mahātmā gaṇanāyakaḥ | abhiṣiktaś ca rudrasya somasyāpatyatāṃ gataḥ || 23.33 ||

«Этим поклонением всем богам устраняй препятствия во всякое время». Так восхваленный тогда богами, великодушный предводитель ган (gaṇa) был помазан и посвящён (абхишека) и достиг состояния быть сыном Рудры и Сомы.

sarva-deva-namaskārātfrom the salutations of all the gods
sarva-deva-namaskārāt:
Apadana (अपादान)
TypeNoun
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक) + namaskāra (प्रातिपदिक)
Formपुंलिङ्ग (masculine), पञ्चमी-विभक्ति (Ablative, 5th), एकवचन (singular)
a-vighnamwithout obstacles
a-vighnam:
Karma (कर्म)
TypeAdjective
Rootvighna (प्रातिपदिक) with a- (नञ्)
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (singular); नञ्-समासार्थक (negation)
kurumake/do
kuru:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (singular)
sarvadāalways
sarvadā:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootsarvadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
stutaḥpraised
stutaḥ:
Karta (कर्ता)
TypeAdjective
Rootstu (धातु) → stuta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past passive participle)
tadāthen
tadā:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
devaiḥby the gods
devaiḥ:
Karana (करण)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया-विभक्ति (Instrumental, 3rd), बहुवचन (plural)
mahātmāthe great-souled one
mahātmā:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular)
gaṇanāyakaḥthe leader of the gaṇas (Gaṇeśa)
gaṇanāyakaḥ:
Karta (कर्ता)
TypeNoun
Rootgaṇa (प्रातिपदिक) + nāyaka (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular)
abhiṣiktaḥanointed
abhiṣiktaḥ:
Karta (कर्ता)
TypeAdjective
Rootabhi-√sic (सिच्/सिञ्च्, धातु) → abhiṣikta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past passive participle)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
rudrasyaof Rudra
rudrasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (singular)
somasyaof Soma
somasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootsoma (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (singular)
apatyatāmthe state of being a son/offspring
apatyatām:
Karma (कर्म)
TypeNoun
Rootapatyatā (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (singular)
gataḥhaving attained
gataḥ:
Karta (कर्ता)
TypeAdjective
Rootgam (धातु) → gata (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past participle)

Varāha (default framework; speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A universal deva-namaskāra is framed as a practical means to ensure avighna (unobstructed success) in undertakings; praise/consecration (abhiṣeka) legitimizes divine office.","karmic_consequence":"Following: obstacles are removed and rites proceed smoothly; breaking/omitting: vighna persists, causing failure/delay in ritual and worldly aims."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-theology","core_concept":"Stuti (praise) and saṅkalpa aligned with the devas establishes order; divine roles are conferred through abhiṣeka and recognition by the cosmic community.","practical_application":"Use deva-namaskāra as a preliminary act; treat ritual authorization (guru/ācārya sanction, proper consecration) as essential for efficacy."}

Subject Matter: ["Ritual Practice","Devotional Literature","Mythic Genealogy","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 23.23.32 (stuti addressed); Varāha Purāṇa 23.23.34-36 (tithi, observance, recitation/listening fruits)

Visual Art Cues: {"scene_description":"The devas collectively praise the Gaṇa-nāyaka; as a result he is ceremonially consecrated (abhiṣikta) and granted recognized lineage/status connected with Rudra and Soma.","item_prompts":["assembly of devas with añjali-mudrā","Gaṇeśa as gaṇa-nāyaka receiving abhiṣeka","ritual vessels (kalaśa), sacred waters","Rudra/Śiva and Soma as symbolic presences","aura of legitimization/installation"],"kerala_mural_prompt":"Kerala mural: deva-sabhā scene, Gaṇapati centered receiving abhiṣeka from devas; Rudra and Soma in side panels; strong iconographic clarity, temple ambience.","tanjore_prompt":"Tanjore: coronation-like abhiṣeka with gold-leaf halos; devas in symmetrical rows; ornate kalaśas and jewelry; Rudra/Soma medallions above.","mysore_prompt":"Mysore: refined courtly consecration scene; soft colors, detailed textiles; abhiṣeka stream rendered delicately; calm devotional faces.","pahari_prompt":"Pahari: intimate deva-assembly in a palace/forest pavilion; stylized abhiṣeka; Rudra and Soma in cloud-band; lyrical spacing."}

Audio Atmosphere: {"recitation_mood":"solemn-ritual (installation/authorization)","suggested_raga":"Śrī","pace":"medium-slow","voice_tone":"measured, ceremonial, declarative"}

P
Purāṇic Literature
S
Sanskrit
I
Indic Ritual Culture
M
Mythography

FAQs

It preserves a Purāṇic formula linking praise/invocation with the ritual aim of removing impediments (avighna), and it records a mythic consecration narrative for the gaṇa-leader, reflecting the consolidation of devotional-ritual motifs in medieval Sanskrit textual transmission.

No specific geographic site is named in this verse; the content is primarily invocatory and mythic-genealogical rather than topographical.

The verse frames respectful salutation and praise as a disciplined practice associated with the removal of obstacles—an ethical emphasis on humility, orderly conduct, and seeking unobstructed completion of rightful undertakings.

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