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Varaha Purana 187.4: Adhyaya 187, Shloka 4

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

को गुणः पितृयज्ञस्य कथमेव प्रयुज्यते ॥ केन चोत्पादितं श्राद्धं कस्मिन्नर्थे किमात्मकम् ॥

Sanskrit recitationVaraha Purana 187.4

ko guṇaḥ pitṛyajñasya katham eva prayujyate || kena cotpāditaṁ śrāddhaṁ kasminn arthe kimātmakam ||

В чем польза питрияджни и как именно ее совершать? Кем установлено шраддха, с какой целью и какова его сущностная природа?

kaḥwhat? which?
kaḥ:
Karta (कर्ता; ‘what (is)’)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; प्रश्नवाचक सर्वनाम
guṇaḥquality; merit
guṇaḥ:
Karta (कर्ता; predicate-noun)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
pitṛ-yajñasyaof the ancestral sacrifice
pitṛ-yajñasya:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootpitṛ (प्रातिपदिक) + yajña (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; षष्ठी-तत्पुरुष: ‘पितॄणां यज्ञः’
kathamhow
katham:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formअव्यय; प्रश्नवाचक क्रियाविशेषण (interrogative adverb: how)
evaindeed; exactly
eva:
Sambandha (सम्बन्ध/emphasis particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphasis/indeed)
prayujyateis performed; is employed
prayujyate:
Kriya (क्रिया)
TypeVerb
Rootpra-√yuj (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive): ‘is performed/applied’
kenaby what? by whom?
kena:
Karana (करण/by what means)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/करण), एकवचन; प्रश्नवाचक
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
utpāditamproduced; originated
utpāditam:
Karma (कर्म; predicate to śrāddham)
TypeVerb
Rootut-√pad (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘produced/created’
śrāddhamŚrāddha rite
śrāddham:
Karta (कर्ता; subject of passive/nominal predicate)
TypeNoun
Rootśrāddha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
kasminin what? where?
kasmin:
Adhikaraṇa (अधिकरण/where-in)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; प्रश्नवाचक
arthepurpose; meaning
arthe:
Adhikaraṇa (अधिकरण; purpose/sense)
TypeNoun
Rootartha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
kim-ātmakamof what nature; consisting of what
kim-ātmakam:
Viśeṣaṇa (विशेषण of śrāddham)
TypeAdjective
Rootkim (सर्वनाम-प्रातिपदिक) + ātmaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष: ‘किम् आत्मा यस्य’ = of what nature/essence

Pṛthivī (implied)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"intensely inquisitive; seeking systematic ritual theory and origins","key_question":"Define pitṛyajña’s benefit and exact procedure; identify the founder of śrāddha, its purpose (artha), and its essential nature (ātman/svarūpa)."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Śrāddha is to be understood in four dimensions: phala (benefit), prayoga (procedure), utpatti (originator), and artha/svarūpa (purpose and essential nature).","karmic_consequence":"Correct understanding and performance yields pitṛ-satisfaction and merit; ignorance/misperformance risks fruitlessness and continued ancestral ‘tṛṣṇā’ (implied by ritual-theory framing)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual metaphysics and dharma epistemology","core_concept":"Ritual is not mere action; it has an origin-story, a teleology, and an inner essence—knowing these stabilizes practice and prevents mechanical religiosity.","practical_application":"Before performing śrāddha, learn its vidhi and intended artha from śāstra/guru; align intention (bhāva/śraddhā) with correct offering to avoid hollow performance."}

Subject Matter: ["Ritual studies","Cosmology (ritual origins)","Ethics of ancestral obligation"]

Primary Rasa: jijñāsā (within śānta)

Secondary Rasa: adbhuta

Related Themes: Sets up Varāha’s forthcoming systematic exposition (beginning 187.5–187.6 onward)

Visual Art Cues: {"scene_description":"Bhūdevī poses a structured set of questions—benefit, method, origin, purpose, and essence—like a formal śāstric interrogation within a Purāṇic dialogue.","item_prompts":["Bhūdevī in teaching posture","counting gesture (four/five questions)","ritual items: kuśa grass, water pot, piṇḍa plate (symbolic)","a calm assembly setting"],"kerala_mural_prompt":"Kerala mural style: Bhūdevī with expressive hand-mudrās enumerating questions; ritual implements arranged neatly; warm scholastic ambience.","tanjore_prompt":"Tanjore style: frontal iconic Bhūdevī with gold ornament; small inset of śrāddha tray and water vessel; emphasis on sacred objects.","mysore_prompt":"Mysore style: elegant didactic scene; Bhūdevī’s gestures precise; ritual paraphernalia rendered with fine detail.","pahari_prompt":"Pahari style: intimate veranda discourse; Bhūdevī asking questions with gentle hand movements; minimal ritual items as symbolic cues."}

Audio Atmosphere: {"recitation_mood":"analytical, interrogative","suggested_raga":"Bhairavi (serious, dharma-oriented)","pace":"medium-slow","voice_tone":"clear, crisp articulation; slight pauses between question clauses to mark structure"}

C
Classical Literature
P
Purāṇic Narrative
R
Ritual Theory
I
Indic Ethics

FAQs

It preserves a systematic set of ritual-theoretical questions (benefit, procedure, founder, purpose, essence), reflecting the scholastic organization of Purāṇic ritual instruction.

None; the verse is doctrinal and procedural rather than topographic.

Ancestral rites are treated as an ethical duty grounded in purpose and understanding, not mere repetition.

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