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Varaha Purana 154.17 — Adhyaya 154, Shloka 17

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

पुनरन्यत् प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ॥ तीर्थानामुत्तमं तीर्थं ब्रह्मलोकेषु विश्रुतम् ॥

punar anyat pravakṣyāmi tac chṛṇuṣva vasundhare || tīrthānām uttamaṁ tīrthaṁ brahmalokeṣu viśrutam ||

Снова возвещу иное; слушай, о Васундхара. Есть тиртха — наивысшая среди тиртх, прославленная в мирах Брахмы.

punaragain
punar:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
anyatanother (thing)
anyat:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pravakṣyāmiI shall explain/tell
pravakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra+vac (धातु)
FormLuṭ (लुट्, periphrastic future), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śṛṇuṣvalisten
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormLoṭ (लोट्, imperative), 2nd person (मध्यमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
tīrthānāmof pilgrim-places
tīrthānām:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
uttamambest
uttamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying tīrtham
tīrthampilgrimage place
tīrtham:
Karma (कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
brahmalokeṣuin the worlds of Brahmā
brahmalokeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahma-loka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); Tatpuruṣa: brahmaṇaḥ lokaḥ (ब्रह्मणः लोकः)
viśrutamwell-known
viśrutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi+śru (धातु)
FormPast passive participle (क्त/कृदन्त), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying tīrtham

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Vasundharā (‘listen’)—Varāha as teacher guiding Earth through a catalogue of supreme tīrthas."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, eager to hear","key_question":"What is the next supreme tīrtha, famed even in Brahmā’s worlds, and what makes it foremost?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Unnamed ‘uttama tīrtha’ (to be described next)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa as sādhana","core_concept":"Hearing (śravaṇa) sacred teaching is itself a preparatory act; revelation unfolds progressively through attentive listening.","practical_application":"Adopt disciplined listening and retention during tīrtha narratives; let knowledge guide practice rather than mere travel."}

Subject Matter: ["Sacred Geography","Cosmology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (foremost pilgrimage site)

Related Themes: 154.14.0; 154.15.0; 154.16.0; 154.17.0

Visual Art Cues: {"scene_description":"Varāha addressing Vasundharā, beginning a new revelation about the foremost tīrtha; the background hints at cosmic tiers up to Brahmaloka.","item_prompts":["Varāha in teaching posture","Bhūdevī/Vasundharā seated listening","scroll/gesture of narration","cosmic layered worlds","Brahmaloka hint (lotus/throne imagery)"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhūdevī in formal dialogue; behind them, stylized cosmic lotuses indicating Brahmaloka; ornate frame and saturated colors.","tanjore_prompt":"Tanjore: gold-leaf halos for Varāha and Bhūdevī; upper background with lotus-seat Brahmā silhouette; rich temple-arch framing.","mysore_prompt":"Mysore: calm didactic tableau; fine jewelry and textiles; subtle cosmic backdrop with lotus motifs; emphasis on facial expression of attentive listening.","pahari_prompt":"Pahari: intimate teacher-disciple scene in a landscape; clouds forming layered lokas; delicate lotus symbols for Brahmaloka; crisp linework."}

Audio Atmosphere: {"recitation_mood":"invitational, didactic","suggested_raga":"Śrī","pace":"medium-slow","voice_tone":"measured, instructive, with a gentle lift on ‘śṛṇuṣva vasundhare’ and ‘brahmalokeṣu viśrutam’."}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism

FAQs

It signals a catalog-like structure typical of māhātmya sections, where sites are introduced sequentially and ranked.

No specific toponym appears in this verse; it introduces an upcoming tīrtha described as famous even in Brahmaloka contexts.

Attentive listening and disciplined engagement with teachings about place-based practices is foregrounded.

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