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Varaha Purana 146.86 — Adhyaya 146, Shloka 86

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

तत्तेजसा वृतं सर्वं तदा दृष्ट्वा वसुन्धरे ॥ अहं विस्मयमापन्नस्तस्याः प्रत्यक्षतां गतः

tattejasā vṛtaṃ sarvaṃ tadā dṛṣṭvā vasundhare || ahaṃ vismayam āpannas tasyāḥ pratyakṣatāṃ gataḥ

О Васундхара, увидев тогда, что всё было объято тем сиянием, я исполнился изумления и предстал перед нею воочию.

तत्-तेजसाby that radiance
तत्-तेजसा:
करण (करण-कारक)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + तेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग ‘तेजस्’, तृतीया-विभक्ति, एकवचन; तत्-शब्दः विशेषणरूपेण; Instrumental singular
वृतम्covered
वृतम्:
कर्मणि-क्रिया (predicate participle)
TypeVerb
Rootवृ (धातु)
Formभूतकृदन्त (क्त-प्रत्यय/Past passive participle), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘covered’
सर्वम्all (everything)
सर्वम्:
विशेष्य/कर्ता (subject complement)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (लोक/जगत् implied)
तदाthen
तदा:
कालाधिकरण (time adjunct)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
दृष्ट्वाhaving seen
दृष्ट्वा:
क्रियाविशेषण (पूर्वकाल-क्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive); having seen
वसुन्धरेO Earth
वसुन्धरे:
सम्बोधन (address)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन; संबोधन
अहम्I
अहम्:
कर्ता (कर्तृ-कारक)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
विस्मयम्astonishment
विस्मयम्:
कर्म (कर्म-कारक)
TypeNoun
Rootविस्मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
आपन्नःbecame/entered into
आपन्नः:
कर्ता (कर्तृ-कारक)
TypeVerb
Rootआपद् (धातु)
Formभूतकृदन्त (क्त-प्रत्यय/Past active sense), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having fallen into/entered’
तस्याःof her/its
तस्याः:
सम्बन्ध (genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), एकवचन; Genitive singular
प्रत्यक्षताम्manifest presence/direct perception
प्रत्यक्षताम्:
कर्म (कर्म-कारक)
TypeNoun
Rootप्रत्यक्षता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
गतःattained
गतः:
कर्ता (कर्तृ-कारक)
TypeVerb
Rootगम् (धातु)
Formभूतकृदन्त (क्त-प्रत्यय), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘gone/attained’

Varāha (default dialogue frame; direct address “vasundhare” suggests instructor addressing Earth)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Earth (Vasundharā) as confidante/disciple; Varāha narrates an epiphanic encounter and his approach into ‘her’ presence."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"Implicit: what was the nature of the radiance/epiphany and who was ‘she’ whose presence was attained?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Radiance enveloping ‘all’ signals the theophany of śakti/tejas as the manifesting power through which the Lord apprehends the divine presence; Varāha as seer-teacher frames revelation as experiential (pratyakṣa) rather than merely heard.","yajna_varaha_imagery":"None","vedantic_connection":"Pratyakṣatā (immediacy) hints at aparokṣa-anubhava: direct realization where the world is pervaded by tejas (brahma-tejas/īśvara-tejas), moving the narrative from report to realization."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of revelation","core_concept":"When divine tejas pervades all, the seeker’s stance becomes vismaya (awe) and culminates in direct encounter (pratyakṣa) with the divine reality.","practical_application":"Cultivate receptivity and purity so that insight shifts from conceptual knowledge to lived immediacy; treat awe as a doorway to contemplation, not distraction."}

Subject Matter: ["Cosmology","Narrative Literature"]

Primary Rasa: Adbhuta

Secondary Rasa: Śānta

Type: None

Related Themes: Varāha Purāṇa: dialogue style where Varāha addresses Earth as Vasundharā (general)

Visual Art Cues: {"scene_description":"Varāha speaking to Earth while recalling a vision: the entire space flooded with blinding radiance, and Varāha stepping forward into the presence of a divine feminine figure (or a luminous deity) implied by ‘tasyāḥ’.","item_prompts":["cosmic radiance filling sky","Varāha in reverent stance","Earth-goddess listening (as Vasundharā)","a luminous feminine silhouette/presence","light rays enveloping worlds"],"kerala_mural_prompt":"Kerala mural: broad fields of glowing yellow-white tejas; Varāha with stylized boar head (if shown) but emphasis on light; Bhūdevī seated, attentive; minimalistic divine silhouette.","tanjore_prompt":"Tanjore: heavy gold background to represent tejas; embossed rays; Varāha and Bhūdevī richly ornamented; the ‘presence’ as a gem-studded aureole figure.","mysore_prompt":"Mysore: refined shading for radiance gradients; Varāha gesturing as narrator; Bhūdevī with soft expression of curiosity; theophany suggested with translucent glow.","pahari_prompt":"Pahari: luminous sky wash; small figures against vast radiance; Bhūdevī in bright sari; the divine presence hinted as a glowing form beyond a ridge/cloud."}

Audio Atmosphere: {"recitation_mood":"awe-filled narrative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"bright, slightly lifted on ‘tattējasa’ and softened on ‘vismayam’"}

C
Classical Literature
P
Purāṇic Epiphany
S
Sacred Narrative

FAQs

It exemplifies Purāṇic epiphanic language (tejas, pratyakṣa), relevant to studying how texts encode visionary authority.

No specific location is named; “Vasundharā” is a personified address to Earth rather than a toponym.

Implicitly, it frames truthful witnessing and humility before extraordinary phenomena as part of the narrator’s ethical posture.

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