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Varaha Purana 136.7 — Adhyaya 136, Shloka 7

A Sūtra-like Manual of Expiations for Ritual Transgressions

शुचिर्भूत्वा यथान्यायं मम कर्मपथे स्थितः ॥ एतत्ते कथितं भद्रे स्पर्शने दीपकस्य तु

śucir bhūtvā yathā-nyāyaṁ mama karma-pathe sthitaḥ | etat te kathitaṁ bhadre sparśane dīpakasya tu ||

Став чистым и пребывая по должному правилу на пути Моих обрядов, это сказано тебе, о благостная, относительно прикосновения к светильнику.

śuciḥpure
śuciḥ:
bhūtvāhaving become
bhūtvā:
yathā-nyāyamaccording to rule/propriety
yathā-nyāyam:
mamamy
mama:
karma-patheon the path of rites
karma-pathe:
sthitaḥabiding/standing
sthitaḥ:
etatthis
etat:
teto you
te:
kathitamtold
kathitam:
bhadreO gracious/auspicious one
bhadre:
sparśaneregarding touching
sparśane:
dīpakasyaof the lamp
dīpakasya:
tuindeed
tu:

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Bhū-devī (‘bhadre’), conveying procedural purity regarding lamp-contact"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"What is the correct, rule-bound way (yathā-nyāya) to engage in your rite—specifically the lamp-touching practice?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Be purified and follow proper procedure on the path of my rites; the rule about touching/handling the ritual lamp is thus prescribed.","karmic_consequence":"Correct purity and procedure preserve merit and remove fault; improper handling risks ritual defect and continued aparādha."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dīpa-sparśa-niyama within Dīpa-dāna/Dvādaśī observance","tithi_month":"Implied continuation from the Dvādaśī sequence","promised_fruit":"Auspiciousness through properly performed lamp-rite; avoidance of ritual fault"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Touching the lamp ‘properly’ symbolizes approaching knowledge/devotion with śuddhi and vidhi—purity is the ‘fit vessel’ for light.","yajna_varaha_imagery":"Lamp as portable yajña-flame; ‘path of my rites’ frames devotion as a sacrificial pathway where purity is the altar-condition.","vedantic_connection":"Sattva-śuddhi as prerequisite for jñāna-bhakti; external vidhi supports internal transformation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual hermeneutics (vidhi)","core_concept":"Dharma is not only intention but also right method; purity and procedure safeguard spiritual efficacy.","practical_application":"Before lamp-rite, bathe/cleanse, maintain mental focus, and follow prescribed handling without negligence."}

Subject Matter: ["Ethics","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Type: None

Related Themes: Varāha Purāṇa 136.6 (lamp-gift efficacy); Varāha Purāṇa 136.8 (impurity from cremation-ground contact)

Visual Art Cues: {"scene_description":"Varāha addresses Bhū-devī tenderly (‘bhadre’), explaining the proper, purified procedure for lamp-touching in his rite.","item_prompts":["Varāha teaching gesture (mudrā)","Bhū-devī seated/listening","ritual lamp placed between them","water pot or bathing symbol for śauca"],"kerala_mural_prompt":"Kerala mural: frontal figures, lamp centered, stylized water vessel, calm ochres and reds, devotional pedagogy mood.","tanjore_prompt":"Tanjore: gold-leaf lamp aura, richly ornamented Varāha and Bhū-devī, emphasis on sacred implement.","mysore_prompt":"Mysore: elegant courtly teaching scene, fine lamp detailing, subdued glow.","pahari_prompt":"Pahari: intimate indoor shrine scene, small lamp flame, soft dialogue expressions."}

Audio Atmosphere: {"recitation_mood":"instructional-calm","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, precise, teacherly"}

C
Classical Literature
V
Vaishnavism
R
Ritual Purity

FAQs

It functions as a closure marker typical of instructional units, indicating completion of a specific prāyaścitta topic within a broader procedural chapter.

No geographic location is identified.

To maintain purity and procedural correctness in ritual practice, particularly regarding the handling/contact of ritual implements (here, the lamp).

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