The Genealogy of the Pitṛs and the Determination of Śrāddha Times
इत्येतत् पितृभिर्गीतं भावाभावप्रयोजनम् । कृतं तेन भवेत् श्राद्धं य एवं कुरुते द्विज ॥ १३.६१ ॥
ity etat pitṛbhir gītaṃ bhāvābhāva-prayojanam | kṛtaṃ tena bhavec chrāddhaṃ ya evaṃ kurute dvija || 13.61 ||
Такова цель, касающаяся наличия или отсутствия (надлежащего намерения и условий),—она провозглашена Питрами. Для того, кто поступает так, о дважды‑рождённый (двиджа), шраддха считается совершённой должным образом.
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"What authorizes such minimal śrāddha—on what testimony is it accepted as complete?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Because the Pitṛs themselves declare the principle of bhāva/abhāva (intent and availability), śrāddha is deemed accomplished for the one who follows this method.","karmic_consequence":"Following the Pitṛ-sanctioned method yields valid śrāddha merit even without materials; ignoring it out of negligence forfeits the rite’s benefit."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"pramāṇa and intention in ritual","core_concept":"Ritual efficacy depends on sanctioned intention and truthful adaptation to circumstances, not mere material completeness.","practical_application":"When teaching or practicing rites, preserve the core (reverence, dedication, truth) and use authorized substitutions rather than abandoning duty."}
Subject Matter: ["Ethics","Ritual Theory","Ancestral Rites (Śrāddha)"]
Primary Rasa: śānta
Secondary Rasa: None
Type: teaching context
Related Themes: 13.13.60 (the minimal śrāddha declaration)
Visual Art Cues: {"scene_description":"Varāha (as teacher, possibly in human-divine form) addresses a dvija, while subtle Pitṛ figures appear as witnesses, indicating their approval of the bhāva-based śrāddha.","item_prompts":["teacher figure (Varāha implied)","dvija listener with sacred thread","scroll-like speech ribbon or gesture of instruction","faint Pitṛ witnesses","calm instructional setting"],"kerala_mural_prompt":"Kerala mural style: authoritative teaching posture, dvija seated respectfully, faint ancestral witnesses in background, balanced composition conveying doctrinal certainty.","tanjore_prompt":"Tanjore style: teacher and dvija in central panel, gold-highlighted ‘witness’ aura for Pitṛs, temple-like framing to signal authority.","mysore_prompt":"Mysore style: refined guru-śiṣya scene, subtle background witnesses, emphasis on calm clarity.","pahari_prompt":"Pahari style: intimate discourse under a tree or veranda, delicate translucent Pitṛ forms, gentle narrative elegance."}
Audio Atmosphere: {"recitation_mood":"expository","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, clear, concluding"}
It reflects a Purāṇic articulation of śrāddha theory, emphasizing that ritual efficacy is evaluated through criteria such as intent and proper conditions (bhāva/abhāva), a theme shared with broader Dharmaśāstra discourse.
No geographic location is specified in this verse; the focus is doctrinal and procedural regarding śrāddha.
The verse underscores responsible performance: a śrāddha is regarded as truly accomplished when carried out in the prescribed manner, with attention to the presence (bhāva) or absence (abhāva) of proper intent and qualifying conditions.
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