HomeVaraha PuranaAdhyaya 13Shloka 58
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Varaha Purana 13.58 — Adhyaya 13, Shloka 58

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

यतः कुतश्चित् सम्प्राप्य गोभ्यो वापि गवाह्निकम् । अभावे प्रीणयत्यस्मान् भक्त्या युक्तः प्रदास्यति ॥ १३.५८ ॥

yataḥ kutaścit samprāpya gobhyo vāpi gavāhnikam | abhāve prīṇayatyasmān bhaktyā yuktaḥ pradāsyati || 13.58 ||

Добыв откуда бы то ни было и каким бы способом ни было возможно ежедневную долю, причитающуюся коровам,—или хотя бы что‑нибудь для коров,—в пору нужды, наделённый преданностью удовлетворит нас и поднесёт по мере сил.

यतःfrom wherever/because
यतः:
हेतु (Cause/हेतु)
TypeIndeclinable
Rootयतः (अव्यय)
Formहेतुवाचक-अव्यय (causal indeclinable: 'from/because/wherefrom')
कुतश्चित्from somewhere
कुतश्चित्:
देश/स्रोत (Source/अपादान-भाव)
TypeIndeclinable
Rootकुतः + चित् (अव्यय)
Formअनिश्चित-प्रश्नार्थक/अनिर्दिष्ट-अव्यय (indefinite adverb: 'from somewhere/anyhow')
सम्प्राप्यhaving obtained
सम्प्राप्य:
पूर्वकाल-क्रिया (Prior action/पूर्वक्रिया)
TypeIndeclinable
Rootसम् + प्र + आप् (√आप् धातु)
Formक्त्वान्त-अव्यय (gerund): 'having obtained/reached'
गोभ्यःto the cows
गोभ्यः:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग (गो-शब्दः उभयलिङ्गेऽपि), चतुर्थी-विभक्ति (सम्प्रदान/Dative), बहुवचन
वाor
वा:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात
अपिalso/even
अपि:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चयार्थक-निपात
गवाह्निकम्a daily rite/offering for cows
गवाह्निकम्:
कर्म (Object/कर्म)
TypeNoun
Rootगो + आह्निक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुष: गवाम् आह्निकम् (daily offering/rite for cows)
अभावेin (a state of) absence/lack
अभावे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootअभाव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन; 'in absence/when lacking'
प्रीणयतिpleases/satisfies
प्रीणयति:
क्रिया (Action/क्रिया)
TypeVerb
Rootप्री (√प्री धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन; causative sense possible in usage: 'pleases/satisfies'
अस्मान्us
अस्मान्:
कर्म (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative), बहुवचन; सर्वनाम
भक्त्याwith devotion
भक्त्या:
करण (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
युक्तःendowed (with devotion)
युक्तः:
कर्ता (Subject/कर्ता)
TypeAdjective
Rootयुज् (√युज् धातु) → युक्त (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'endowed/connected'
प्रदास्यतिwill give/offer
प्रदास्यति:
क्रिया (Action/क्रिया)
TypeVerb
Rootप्र + दा (√दा धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, प्रथम-पुरुष, एकवचन

Varāha (default, as speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"How should a householder act when resources are insufficient, yet daily duties (especially cow-care) must be maintained?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Even in scarcity, procure whatever is possible for the daily cow-offering/service; devotion and capacity-based giving are accepted.","karmic_consequence":"Sincere, capacity-based cow-service pleases the deity and sustains merit; neglect from indifference diminishes dharma and auspiciousness."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-dharma (intent over opulence)","core_concept":"Bhāva (devotional intent) and yathā-śakti (according to capacity) validate an act when ideal materials are unavailable.","practical_application":"Maintain a minimal, sincere daily practice of care/offerings; substitute with whatever is honestly obtainable without deceit or harm."}

Subject Matter: ["Ethics","Ritual Practice","Householder Conduct","Stewardship of Animals"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual-social setting

Related Themes: 13.13.59-61 (scarcity-protocol; śrāddha by devotion)

Visual Art Cues: {"scene_description":"A modest householder, lacking wealth, offers a small but sincere daily portion to cows, hands folded in devotion, with Varāha’s unseen divine approval implied.","item_prompts":["cows at a simple cowshed","householder with small bowl of fodder/water","añjali (folded hands)","humble dwelling","soft divine aura (subtle)"],"kerala_mural_prompt":"Kerala mural style: earthy reds/ochres, stylized cows, devotee in añjali, subtle Vaishnava aura indicating acceptance of humble offering.","tanjore_prompt":"Tanjore style: central cow and devotee, minimal offering bowl highlighted with gold accents, ornamental border suggesting sanctity of go-sevā.","mysore_prompt":"Mysore style: delicate linework, calm domestic scene, gentle light on cows and offering, restrained devotional mood.","pahari_prompt":"Pahari style: pastoral courtyard, lyrical hills in distance, tender interaction with cows, emphasis on simplicity and bhakti."}

Audio Atmosphere: {"recitation_mood":"didactic-calm","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"warm, instructive, steady"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
D
Dāna-Dharma

FAQs

It reflects a Purāṇic dharma framework in which daily household obligations (including care for cattle) are treated as socially stabilizing practices, while also recognizing economic scarcity and emphasizing intent (bhakti) alongside capacity.

No geographic location is explicitly identified in this verse fragment.

Maintain regular duties of giving and care—here framed as a daily due for cows—even in conditions of scarcity, prioritizing devotion and sincere effort rather than rigid display of wealth.

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