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Varaha Purana 128.16 — Adhyaya 128, Shloka 16

Rites for the comb, collyrium, and mirror; initiations for the four social orders; and the Gaṇāntikā vow/insignia

लेपयेद्गोमयेनादौ पूर्वन्यायेन तत्र वै ॥ चर्मणापि तु छागस्य स्वगात्रं परिवेष्टयेत्

lepayet gomayenādau pūrva-nyāyena tatra vai || carmaṇāpi tu chāgasya sva-gātraṃ pariveṣṭayet

Вначале следует там, по прежнему правилу, обмазать (место или алтарь) коровьим навозом; и также обернуть своё тело козлиной шкурой.

lepayetshould smear/plaster
lepayet:
Kriyā (क्रिया)
TypeVerb
Rootlip (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन; causative sense ‘should smear/plaster’ (from √lip)
gomayenawith cow-dung
gomayena:
Karaṇa (करण)
TypeNoun
Rootgomaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/instrumental), एकवचन
ādauat first
ādau:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootādi (प्रातिपदिक)
Formकालवाचक अव्यय (adverbial locative) ‘at first/in the beginning’
pūrva-nyāyenaby the earlier rule/method
pūrva-nyāyena:
Karaṇa (करण)
TypeNoun
Rootpūrva (प्रातिपदिक) + nyāya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन; तत्पुरुष-समास: ‘पूर्वस्य न्यायः’ (previous rule/method)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक अव्यय ‘there’
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
carmaṇāwith hide/skin
carmaṇā:
Karaṇa (करण)
TypeNoun
Rootcarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/instrumental), एकवचन
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक अव्यय ‘also/even’
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
chāgasyaof a goat
chāgasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootchāga (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), एकवचन
sva-gātramone’s own body
sva-gātram:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + gātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; कर्मधारय-समास: ‘स्वं गात्रम्’ (one’s own body)
pariveṣṭayetshould wrap around
pariveṣṭayet:
Kriyā (क्रिया)
TypeVerb
Rootpari-viṣṭ (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन; धातु: √veṣṭ/√viṣṭ ‘to wrap/encircle’ with pari-

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Plaster the ritual area/altar with cow-dung as per prior rule, and wrap the body with a goat-skin as part of the prescribed observance.","karmic_consequence":"Observing purity-media and prescribed attire supports śuddhi and successful completion; disregard implies ritual impurity and diminished fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Cow-dung plastering signifies sanctifying ‘earth’ through sattvic purification; goat-skin evokes ascetic/ritual containment of the body—disciplining the embodied self as an offering-field.","yajna_varaha_imagery":"Earth (bhūmi) is ritually ‘sealed’ and made fit for yajña, paralleling Varāha’s making the earth fit for habitation; skin-wrapping hints at protective ‘covering’ like the cosmos clothed by dharma.","vedantic_connection":"External purity supports internal recollection: the body is treated as an instrument (karaṇa) to be regulated; purity is a means to steadiness, not an end."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"purity and embodiment","core_concept":"Purity is enacted through humble, earth-derived substances and disciplined bodily conduct.","practical_application":"Before worship/ritual, prepare the space and regulate the body (cleanliness, simple attire, restraint) to reduce distraction and ego-display."}

Subject Matter: ["Ritual Purification","Material Culture","Ritual Procedure"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Type: ritual_site

Related Themes: Varāha Purāṇa 128: ‘पूर्वन्यायेन’ indicates earlier stated purification protocol

Visual Art Cues: {"scene_description":"A practitioner smears fresh cow-dung plaster over the altar area, then dons or wraps a goat-skin around the torso/waist in preparation for the rite.","item_prompts":["cow-dung plastering action","ritual trowel/hand-smearing","goat-skin garment","clean vedi area","water pot for washing"],"kerala_mural_prompt":"Kerala mural: stylized ritualist applying gomaya, strong contour lines; goat-skin rendered with patterned texture; warm earth palette.","tanjore_prompt":"Tanjore: gold-highlighted ritual vessels; richly bordered goat-skin garment; sanctified glow over freshly plastered vedi.","mysore_prompt":"Mysore: soft modeling of textures—wet plaster sheen, detailed skin-fur; composed, reverent posture.","pahari_prompt":"Pahari: simple courtyard with naturalistic textures; ritualist in profile wrapping goat-skin; muted greens/browns."}

Audio Atmosphere: {"recitation_mood":"austere and procedural","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm, restrained"}

P
Purāṇic Literature
R
Ritual Studies
C
Cultural Heritage
S
Sanskrit Philology

FAQs

It records specific ritual materials (gomaya, chāga-carma) used for preparing sacred space and the practitioner, informing studies of premodern South Asian ritual technologies and hygiene concepts.

No geographic location is mentioned.

Procedural discipline and cleanliness/purification are emphasized through prescribed preparation of space and body.

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