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Varaha Purana 12.19 — Adhyaya 12, Shloka 19

Supratīka’s Hymn to Rāma and the Granting of a Boon through Divine Manifestation

एष नारायणस्यांशो मया प्रोक्तः शुचिस्मिते । क्रीते वृत्तान्त एषश्च किमन्यच्छ्रोतुमिच्छसि ॥ १२.१९ ॥

eṣa nārāyaṇasyāṃśo mayā proktaḥ śucismite | krīte vṛttānta eṣaś ca kim anyac chrotum icchasi || 12.19 ||

О ты с чистой улыбкой, я изложил эту часть, относящуюся к Нараяне. Таков был этот эпизод, как он произошёл — что ещё ты желаешь услышать?

eṣaḥthis
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
nārāyaṇasyaof Nārāyaṇa
nārāyaṇasya:
Sambandha (सम्बन्धः)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
aṁśaḥportion; part
aṁśaḥ:
Karta (कर्ता)
TypeNoun
Rootaṁśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormInstrumental (3rd/तृतीया), Singular
proktaḥtold; proclaimed
proktaḥ:
Karma (कर्म)
TypeVerb
Rootprokta (कृदन्त; प्र+वच् धातु, क्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; agrees with ‘aṁśaḥ’
śuci-smiteO pure-smiling one
śuci-smite:
Sambodhana (सम्बोधन)
TypeNoun
Rootśuci (प्रातिपदिक) + smita (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular; bahuvrīhi: ‘she whose smile is pure’
krītein the Kṛta age
krīte:
Adhikarana (अधिकरण)
TypeAdjective
Rootkrīta (कृदन्त; क्री धातु, क्त)
FormNeuter, Locative (7th/सप्तमी), Singular; used as time-locative ‘in the Kṛta (age)’
vṛttāntaḥaccount; narrative
vṛttāntaḥ:
Karta (कर्ता)
TypeNoun
Rootvṛttānta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
eṣaḥthis
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; interrogative pronoun used adverbially ‘what?’
anyatother; another
anyat:
Karma (कर्म)
TypeAdjective
Rootanya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; qualifies implied ‘thing’
śrotumto hear
śrotum:
Prayojana (प्रयोजन)
TypeVerb
Rootśru (धातु)
FormTumun infinitive (तुमुन्), ‘to hear’
icchasiyou desire
icchasi:
Kriya (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormLaṭ (लट्), Present, Parasmaipada, 2nd person (मध्यमपुरुष), Singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varāha addresses Bhū Devī affectionately (‘śucismite’), closing a narrative unit and inviting her next question—teacherly care within the dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and reassured","key_question":"What further teaching or episode should be heard next beyond this narrated portion concerning Nārāyaṇa?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pedagogy of śravaṇa","core_concept":"Sacred knowledge unfolds through dialogue; completion of one ‘aṃśa’ leads to further inquiry guided by the teacher.","practical_application":"Approach scripture as a living dialogue: listen, assimilate, then ask the next precise question; maintain respectful curiosity."}

Subject Matter: ["Narrative Frame","Dialogue","Textual Transmission"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: narrative/dialogic frame

Related Themes: Varāha Purāṇa: transition markers between episodes (vṛttānta) and subsequent questions by Bhū

Visual Art Cues: {"scene_description":"Varāha pauses after narrating an episode about Nārāyaṇa, smiling gently at Bhū Devī, inviting her to ask what she wishes to hear next.","item_prompts":["Varāha with soft smile","Bhū Devī with ‘pure smile’ responding","gesture of invitation (open palm)","scroll or palm-leaf manuscript indicating narration"],"kerala_mural_prompt":"Kerala mural: warm interpersonal focus, ornate jewelry, Varāha’s gentle smile, Bhū Devī attentive; minimal background with decorative floral motifs.","tanjore_prompt":"Tanjore: gold halo around Varāha, rich textiles, Bhū Devī seated with lotus; manuscript rendered with embossed detail.","mysore_prompt":"Mysore: subtle expressions, refined ornamentation, calm interior-like setting with soft gradients.","pahari_prompt":"Pahari: tender conversational scene with lyrical faces, light architectural frame, delicate flora around."}

Audio Atmosphere: {"recitation_mood":"gentle, concluding","suggested_raga":"Khamaj","pace":"medium","voice_tone":"soft, inviting, slightly smiling in cadence"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative device: the speaker signals completion of a sub-episode and invites further inquiry, helping scholars map textual units and dialogue structure within the tradition.

No geographic location is named in this verse; it functions as a transition/closure within the dialogue rather than a sacred-geography reference.

The verse primarily conveys a pedagogical principle—structured transmission of knowledge through dialogue and invitation to further questioning—rather than a direct ethical injunction.

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