The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
सापि क्रुद्धाब्रवीन्नूनं तथा तप्स्ये महत्तपः यथा मन्नामसंयुक्तो महिषघ्नो भविष्यति
sāpi kruddhābravīnnūnaṃ tathā tapsye mahattapaḥ yathā mannāmasaṃyukto mahiṣaghno bhaviṣyati
Она тоже, разгневавшись, сказала: «Воистину, я совершу великое подвижничество (тапас) так, что явится Махишагхна — “убийца буйвола”, сопряжённый с моим именем».
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Tapas amplifies intention: when fueled by krodha (anger), it can generate destructive outcomes; the verse cautions that ascetic power is ethically ambivalent and should be yoked to sattvic aims.
Still within Sarga/Pratisarga-style mythic causation (origin/forecast of a named power or epithet), rather than Manvantara or Vaṃśa genealogy.
‘Mahiṣaghna’ functions as a symbol of conquering brute, tamasic force (the ‘buffalo’ motif). The insistence on name-association suggests nāma as a carrier of śakti and narrative destiny (nāma–karma linkage).