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Verse 7

Ishavasya

यस्मिन् सर्वाणि भूतानि आत्मैवाभूद्विजानतः । तत्र को मोहः कः शोक एकत्वमनुपश्यतः ॥७॥

यस्मिन् । सर्वाणि । भूतानि । आत्मा । एव । अभूत् । विजानतः । तत्र । कः । मोहः । कः । शोकः । एकत्वम् । अनुपश्यतः ॥

yasmin sarvāṇi bhūtāni ātmaivābhūd vijānataḥ | tatra ko mohaḥ kaḥ śoka ekatvam anupaśyataḥ ||7||

Для знающего, в ком все существа стали лишь Атманом,—какое там заблуждение, какая скорбь у того, кто созерцает единство?

For the knower in whom all beings have become the Self alone—there, what delusion is there, what sorrow, for one who sees unity?

Ātman–Brahman non-duality; removal of śoka/moha through ekatva-darśanaMahavakya: Supports the purport of ‘tat tvam asi’ and ‘ahaṃ brahmāsmi’ by asserting identity/oneness of self and all beings (non-dual realization rather than mere ethical unity).YajurŚukla (Vājasaneyī) Yajurveda; commonly transmitted with the Mādhyandina/Kāṇva recensions ShakhaChandas: Anuṣṭubh (śloka-like cadence)