Skanda Purana — Prabhasa Khanda, Shloka 126
सारूप्यसालोक्यमयीं मय्यावेशितचेतसाम् । सायुज्यमुक्तये नायं योगः पाशुपतो यतः । स्मृत्याचारेण मुनिभिः स सद्भिस्तेन गर्हितः
sārūpyasālokyamayīṃ mayyāveśitacetasām | sāyujyamuktaye nāyaṃ yogaḥ pāśupato yataḥ | smṛtyācāreṇa munibhiḥ sa sadbhistena garhitaḥ
Для тех, чьё сознание погружено во Мне, этот путь дарует достижения, такие как сарупья и салокья; однако пашупата-йога не является средством к освобождению сайуджья. Ибо, противореча предписанному смрити образу поведения, она порицается мудрецами и праведными.
Śiva
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Devī / Umā
Scene: A teaching scene: Śiva explains gradations of liberation—sārūpya and sālokya for absorbed minds—while noting that Pāśupata-yoga, being at odds with smṛti-conduct, is censured and not a means to sāyujya.
FAQs
Not all spiritual disciplines culminate in the same liberation; orthodox conduct and inner absorption determine the highest result.
Prabhāsakṣetra, where nuanced teachings on types of mukti and proper conduct are embedded within the kṣetra-māhātmya.
An evaluative rule: practices should align with smṛti-ācāra; Pāśupata discipline is acknowledged but not presented as granting sāyujya.