इष्टश्राद्धे क्रतुर्दक्षो वृद्धौ सत्यवसू स्मृतौ । नैमित्तिके कालकामौ काम्ये चाध्वविरोचनौ
iṣṭaśrāddhe kraturdakṣo vṛddhau satyavasū smṛtau | naimittike kālakāmau kāmye cādhvavirocanau
Для ишта-шраддхи (iṣṭa-śrāddha) поминают Крату и Дакшу как главных принимающих. Для вриддхи-шраддхи (vṛddhi-śrāddha) вспоминают Сатьявасу. Для наймиттика-шраддхи (naimittika-śrāddha) призывают Калу и Каму. А для камья-шраддхи (kāmya-śrāddha) призывают Адхву и Вирочану.
Skanda (deduced from Prabhāsa-kṣetra-māhātmya narrative style)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A learned priest instructs a pilgrim with a palm-leaf manual: four panels show four śrāddha types, each with a symbolic pair/single presiding figure-name inscribed—Kratu/Dakṣa, Satyavasu, Kāla/Kāma, Adhva/Virocana—over offerings of piṇḍa and water.
Ritual acts become focused and fruitful when performed according to the appropriate classification and prescribed invocations.
Prabhāsa-kṣetra, where śrāddha and allied rites are taught with detailed authority.
Different śrāddha-types have distinct presiding invocations: Kratu–Dakṣa (iṣṭa), Satyavasu (vṛddhi), Kāla–Kāma (naimittika), and Adhva–Virocana (kāmya).