शमश्च सद्विचारश्च संतोषः साधुसंगमः । एते वै हस्तगा यस्य तस्य सिद्धिर्न दूरतः
śamaśca sadvicāraśca saṃtoṣaḥ sādhusaṃgamaḥ | ete vai hastagā yasya tasya siddhirna dūrataḥ
Умиротворение (шама), верное различение (садвичара), удовлетворённость (сантоша) и общение со святыми (садхусанга-ма) — у кого это словно в собственной ладони, для того успех (в йоге и освобождении) не далёк.
Skanda (deduced from Nāgarakhaṇḍa Tīrthamāhātmya didactic narration)
Scene: A seeker holds four symbolic items in his palm—lotus (śama), lamp (sadvicāra), full pot (santoṣa), and a small group of saints (sādhu-saṅga) depicted as miniature figures—while a distant radiant summit/city of liberation appears very near.
Core virtues and satsanga accelerate spiritual attainment; they are the nearest supports for mokṣa.
No site is directly mentioned; the verse highlights the inner ‘pilgrimage’ of virtues that makes outer pilgrimage fruitful.
Sādhusaṅgama (keeping holy company) is prescribed as a practical discipline.