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Skanda Purana — Nagara Khanda, Shloka 14

ततः शीलं त्रिभिः शुद्धः सामान्यं पदमर्हति

tataḥ śīlaṃ tribhiḥ śuddhaḥ sāmānyaṃ padamarhati

Затем, очистившись в трёх отношениях и обладая благим поведением, он становится достоин общего положения среди людей.

ततःthen
ततः:
Avyaya (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/अनन्तरवाचक-अव्यय (then/thereafter)
शीलम्conduct/character
शीलम्:
Karma (Object/कर्म)
TypeNoun
Rootशील (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
त्रिभिःby/with three (means/ways)
त्रिभिः:
Karana (Instrument/करण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण/सह), बहुवचन; संख्यावाचक-विशेषण
शुद्धःpurified
शुद्धः:
Karta (Subject/कर्ता)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
सामान्यम्common/general
सामान्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसामान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
पदम्status/position
पदम्:
Karma (Object/कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अर्हतिdeserves/is entitled to
अर्हति:
Kriya (Action/क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, प्रथम-पुरुष, एकवचन

Bhartṛyajña

Listener: Audience concerned with śuddhi and Nāgara eligibility

Scene: The purified person now participates equally in communal rites—seated among others, offering oblations or receiving prasāda—while a subtle visual motif (balanced scales or calm posture) signifies ‘sāmānyaṃ padam’ earned through śīla.

FAQs

Ritual purity must be matched by ethical conduct; only then does one truly merit recognition and status.

No site is named here; the verse summarizes the ethical outcome of the purification framework presented in the tīrtha discourse.

Eligibility criterion: one must be “threefold purified” (tribhiḥ śuddhaḥ) and established in good conduct (śīla) to receive acknowledged standing.

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