पूजयित्वा पशुपतिमुपोषणपरायणाः । पशुपाशैर्न बध्यंते दर्शे विहितपारणाः
pūjayitvā paśupatimupoṣaṇaparāyaṇāḥ | paśupāśairna badhyaṃte darśe vihitapāraṇāḥ
Те, кто почитает Пашупати и предан посту, не связываются узами, что сковывают существ. Совершая предписанное прерывание поста в день дарша (новолуние), они освобождаются от пут Пашупати.
Skanda (deduced: Kāśī Khaṇḍa commonly Skanda → Agastya)
Scene: A devotee in Kāśī performs Paśupati-pūjā with bilva leaves and water, having fasted; at amāvāsyā night’s end he performs prescribed pāraṇa, while subtle bonds (pāśa) fall away.
Devotion to Śiva as Paśupati, joined with disciplined vows, loosens the bonds of worldly bondage.
Kāśī is the implied sacred arena of practice; the verse highlights Paśupati worship rather than a named tīrtha.
Fasting (upoṣaṇa) with proper pāraṇa specifically on darśa (new-moon) as prescribed.