प्राणायामश्च तपसां मंत्राणां प्रणवो यथा । धर्माणामप्यहिंसा च काम्यानां श्रीर्यथा वरा
prāṇāyāmaśca tapasāṃ maṃtrāṇāṃ praṇavo yathā | dharmāṇāmapyahiṃsā ca kāmyānāṃ śrīryathā varā
Как пранаяма (prāṇāyāma) — главнейшая среди аскез, а Пранава «Ом» (Praṇava) — высшая среди мантр; как ахимса (ahiṃsā) — первейшая среди дхарм, а Шри (Śrī) — лучшая из желанных даров, — так и восхваляемая тиртха (tīrtha) превосходит прочие.
Skanda
Tirtha: Kāśī tīrtha (Gaṅgā/Viśveśvara sphere, implied)
Type: kshetra
Listener: Pilgrimage-inquirer audience
Scene: Four emblematic motifs—yogi in prāṇāyāma, glowing Oṃ, compassionate figure practicing ahiṃsā, and Lakṣmī/Śrī bestowing auspiciousness—converge toward the sacred tīrtha backdrop.
Spiritual life has central pillars—discipline, sacred sound, and compassion—used here to frame the highest excellence of the sacred context.
Contextually, the Gaṅgā-tīrtha in Kāśī is being praised as ‘foremost’ like Oṃ among mantras.
Prāṇāyāma and reverence for Praṇava (Oṃ) are referenced as exemplary practices; ahiṃsā is upheld as a paramount dharma.