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Ramayana — Yuddha Kanda, Sarga 84, Shloka 19

निकुम्भिला-यज्ञविघ्नोपदेशः

Counsel to Disrupt the Nikumbhilā Rite

एषतंनरशार्दूलोरावणिंनिशितैश्शरैः ।त्याजयिष्यतितत्कर्मततोवध्योभविष्यति ।।।।

eṣa taṃ naraśārdūlo rāvaṇiṃ niśitaiḥ śaraiḥ |

tyājayiṣyati tat karma tato vadhyo bhaviṣyati ||

Этот тигр среди людей острыми стрелами заставит сына Раваны оставить тот обряд; когда он будет вынужден прекратить его, тогда станет смертным, подлежащим убиению.

एषःthis (man)
एषः:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (Masculine), प्रथमा (1st/Nominative), एकवचन (Singular)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (Masculine), द्वितीया (2nd/Accusative), एकवचन (Singular)
नरशार्दूलःtiger among men
नरशार्दूलः:
Karta-samānādhikaraṇa (कर्तृसमानााधिकरण)
TypeNoun
Rootnara + śārdūla (प्रातिपदिक); समासः
Formपुंलिङ्ग (Masculine), प्रथमा (1st/Nominative), एकवचन (Singular); उपमान-आधारित उपाधि
रावणिम्Ravana's son (Rāvaṇi)
रावणिम्:
Karma (कर्म)
TypeNoun
Rootrāvaṇi (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (2nd/Accusative), एकवचन (Singular)
निशितैःwith sharp
निशितैः:
Karaṇa (करण)
TypeAdjective
Rootniśita (प्रातिपदिक)
Formविशेषण, पुंलिङ्ग (Masculine/Neuter usage), तृतीया (3rd/Instrumental), बहुवचन (Plural)
शरैःarrows
शरैः:
Karaṇa (करण)
TypeNoun
Rootśara (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया (3rd/Instrumental), बहुवचन (Plural)
त्याजयिष्यतिwill cause (him) to abandon
त्याजयिष्यति:
Kriyā (क्रिया)
TypeVerb
Roottyaj (धातु)
Formणिच्-प्रयोजक (causative) ‘त्याजयति’; लृट् (Simple future), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपदम्
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Roottad (प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग (Neuter), द्वितीया (2nd/Accusative), एकवचन (Singular)
कर्मact/deed
कर्म:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (2nd/Accusative), एकवचन (Singular)
ततःthen/thereupon
ततः:
Hetu/Anantarya (हेतु/अनन्तर्य)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय (indeclinable adverb), क्रम/हेतु (then/thereupon)
वध्यःfit to be slain
वध्यः:
Karta-samānādhikaraṇa (कर्तृसमानााधिकरण)
TypeAdjective
Rootvadhya (प्रातिपदिक)
Formविशेषण, पुंलिङ्ग (Masculine), प्रथमा (1st/Nominative), एकवचन (Singular)
भविष्यतिwill become/will be
भविष्यति:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपदम्

Accompanied by the four ministers surrounded by four ministers resembling leaders of elephants, who looked dark like collyrium, Vibheeshana came to high-souled Rama. He witnessed Vanaras whose eyes were filled with tears.

V
Vibhīṣaṇa
R
Rāma
L
Lakṣmaṇa (implied as naraśārdūla)
I
Indrajit/Meghanāda (Rāvaṇi)

FAQs

Righteous action targets the source of unjust power: stopping an adharma-enabling rite restores fairness and makes the wrongdoer accountable.

Vibhīṣaṇa explains the tactical necessity: Indrajit must be interrupted before completion of the Nikumbhilā sacrifice, otherwise he becomes nearly invincible.

Valor in service of dharma—Lakṣmaṇa’s decisive courage is presented as the means to neutralize an unrighteous advantage.