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Shloka 45

Episode of Vena: The Power of Association and Revā (Narmadā) Tīrtha

वर्तते कालरूपेण तेषां कर्म विमृश्यति । दुष्कृतं कर्म यस्यापि कर्मणा तेन घातयेत्

vartate kālarūpeṇa teṣāṃ karma vimṛśyati | duṣkṛtaṃ karma yasyāpi karmaṇā tena ghātayet

Время, принимая свой облик, движется, взвешивая их деяния. И если кто совершил злое дело, пусть оно будет уничтожено самим действием — противодействующими праведными поступками.

वर्ततेhe exists/operates
वर्तते:
Kriya (Action/क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट् (वर्तमानकाल), आत्मनेपदम्, प्रथमपुरुष, एकवचन
कालरूपेणin the form of Time
कालरूपेण:
Karana (Instrument/Mode/करण)
TypeNoun
Rootकाल + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), एकवचन; समासः—तत्पुरुष (कालस्य रूपम् = in the form of Time)
तेषाम्of them
तेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (सम्बन्ध), बहुवचन
कर्मdeed/karma
कर्म:
Karma (Object/कर्म)
TypeNoun
Rootकर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता/कर्मणि), एकवचन
विमृश्यतिhe examines/considers
विमृश्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootमृश् (धातु)
Formलट् (वर्तमानकाल), परस्मैपदम्, प्रथमपुरुष, एकवचन; उपसर्गः—वि
दुष्कृतम्evil deed / wrongdoing
दुष्कृतम्:
Karma (Object/कर्म)
TypeNoun
Rootदुष् + कृत (कृ धातोः क्त-प्रत्ययान्त कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; क्त-प्रत्ययान्त (past passive participle)
कर्मdeed
कर्म:
Karma (Object/कर्म)
TypeNoun
Rootकर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; दुष्कृतम् इति विशेषणस्य विशेष्य
यस्यwhose
यस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (सम्बन्ध), एकवचन; सम्बन्धवाचक (relative)
अपिeven/also
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक-निपात (particle: even/also)
कर्मणाby (that) karma
कर्मणा:
Karana (Instrument/करण)
TypeNoun
Rootकर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), एकवचन
तेनby that
तेन:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), एकवचन; अन्वयः—तेन कर्मणा
घातयेत्he should cause to be slain/punish
घातयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootहन् (धातु)
Formविधिलिङ्, परस्मैपदम्, प्रथमपुरुष, एकवचन; णिच्-प्रत्यय (causative: घातयति)

Unspecified (narrative/doctrinal voice within Bhūmi-khaṇḍa context)

Concept: Kāla (Time) functions as an impartial assessor of karma; even grave demerit can be attenuated by deliberate counteracting righteous action (prāyaścitta-like karma).

Application: Treat time as a daily examiner: replace one harmful habit with a concrete dharmic act (service, charity, truthfulness); make restitution where possible rather than despairing.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A vast cosmic hall where Kāla appears as a serene, shadow-crowned figure holding a lotus-shaped balance. On one pan lie dark stones labeled ‘duṣkṛta’, on the other bright flowers labeled ‘sukṛta’; a human figure offers a lamp and water, and the balance slowly rights itself, suggesting remedial action.","primary_figures":["Kāla (personified Time)","a human seeker performing dharmic action","subtle attendants as scribes of karma"],"setting":"Celestial court-like space with starry vault, lotus motifs, and a dharma-scale altar","lighting_mood":"divine radiance","color_palette":["midnight indigo","antique gold","lotus pink","ash gray","emerald green"],"tanjore_prompt":"Tanjore painting style: Kāla as a majestic, calm deity-like figure with a lotus-balance, gold leaf halo and ornate arch, rich crimson and emerald garments, gem-studded ornaments; a devotee below offers a lamp and water at a small altar, inscriptions of ‘sukṛta/duṣkṛta’ on stylized scrolls, heavy gold embossing and temple iconography.","pahari_prompt":"Pahari miniature style: a lyrical cosmic terrace under a deep blue sky, Kāla holding a delicate balance shaped like a lotus, fine linework on the pans with tiny flowers and stones; a humble seeker in simple cloth offers a diya, soft pastel palette with refined faces and gentle moral gravity.","kerala_mural_prompt":"Kerala mural style: bold black outlines, Kāla with large expressive eyes and a composed face, lotus-balance centered, saturated red/yellow/green pigments; the seeker shown in profile offering lamp and water, mural-like symmetry and sacred geometry borders.","pichwai_prompt":"Pichwai cloth painting style: central lotus-balance motif framed by intricate floral borders, peacocks and stylized vines; the seeker’s offering rendered as ritual objects; deep blue background with gold highlights, devotional symbolism emphasizing purification through right action."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["soft temple bells","low tanpura drone","measured silence between pādas"]}

Sandhi Resolution Notes: कालरूपेण = काल + रूपेण (समास); यस्यापि = यस्य + अपि.

FAQs

It portrays Time as an active principle that “moves on” while assessing beings through the results and moral quality of their actions.

It recommends counteraction through karma itself—undertaking corrective, dharmic deeds that negate or weaken the force of harmful actions.

Moral responsibility is actionable: even after wrongdoing, one should respond with deliberate right conduct, because deeds shape outcomes under the scrutiny of Time.