The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
ईशानाख्यं तत्पुरुषमघोरं तदनंतरम् । वामदेवाह्वयं सद्योजातबीजं क्रमाद्विदुः ॥ ५३ ॥
īśānākhyaṃ tatpuruṣamaghoraṃ tadanaṃtaram | vāmadevāhvayaṃ sadyojātabījaṃ kramādviduḥ || 53 ||
В должном порядке они признают: сперва Ишану, затем Татпурушу, далее Агхору, затем именуемого Вамадевой, и наконец биджа-мантру Садьоджаты.
Sanatkumara (teaching Narada in a technical/mantra-vidya sequence)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It preserves the correct ritual-meditative sequence of the five Śaiva faces (Pañcabrahma), emphasizing that mantra-knowledge is not random but transmitted in an exact, traditional order.
By naming and ordering the divine aspects used in worship, it guides focused upāsanā—devotion expressed through precise remembrance and recitation aligned to a recognized form of the Lord.
Mantra-prayoga and correct krama (sequence) in recitation—skills supported by Śikṣā (phonetics) and Vyākaraṇa (clear word-forms), ensuring accurate utterance and placement of names/bījas in ritual.