Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
उदुंबरस्य भृगुजे शम्या मांदेऽह्नि गोघृतैः । शुभ्रपीतसितश्यामवर्णाद्याः पूर्ववत्तथा ॥ १८० ॥
uduṃbarasya bhṛguje śamyā māṃde'hni goghṛtaiḥ | śubhrapītasitaśyāmavarṇādyāḥ pūrvavattathā || 180 ||
В день Бхригу (пятницу) следует совершать хому, используя растопку шами (śamī) от дерева удумбара; а в день Манды (субботу) — с коровьим гхи (goghṛta). Признаки и плоды, такие как белый, жёлтый, бледный и тёмный цвета, следует понимать так, как было сказано ранее.
Sanatkumara (in dialogue with Narada, continuing technical/ritual-astrological instructions)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It links ritual substances and timing (weekday deities like Bhṛgu and Manda) with observable signs (colours), showing that dharmic practice is performed with precise correspondences rather than random choice.
While primarily technical, it supports Bhakti indirectly by prescribing correct ritual order and purity (cow ghee, proper fuel), which in Purāṇic practice are considered supportive disciplines for worship and devotion.
It reflects Jyotiṣa-style weekday mapping (Bhṛgu/Friday, Manda/Saturday) and Kalpa-style ritual procedure—selection of materials (udumbara-śamī, cow ghee) and interpretation of ritual signs (colour outcomes).