Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
वासरेषु तु तेष्वेवं सर्वापत्तारकं भवेत् । तद्विधानं च वक्ष्यामि सम्यगासवकल्पनम् ॥ ११ ॥
vāsareṣu tu teṣvevaṃ sarvāpattārakaṃ bhavet | tadvidhānaṃ ca vakṣyāmi samyagāsavakalpanam || 11 ||
В те особые дни, совершённое таким образом, это становится средством избавления от всяких бедствий. Теперь я изложу его порядок — правильное приготовление асава (ферментированного лечебного состава).
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It frames the practice as both practical and dharmic: when performed on the prescribed days and in the correct way, it is said to help one ‘cross over’ (tāraka) distress, linking technical procedure with spiritual welfare.
Bhakti is implied through disciplined, faithful adherence to the stated vidhi (procedure). The verse emphasizes doing the practice ‘properly’ (samyak), reflecting devotional sincerity expressed as careful observance.
It highlights prayoga-vidhi—technical procedural knowledge tied to calendrical timing (vāsara/appointed days) and correct formulation (kalpanā), a hallmark of the Narada Purana’s Third Pada focus on applied sciences and ritual method.