Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
रक्तचन्दनकर्पूरकर्चूरागुरुरोचनाः । चन्दनं केशरं मांसीं क्रमाद्भागैनिंयोजयेत् ॥ ३८ ॥
raktacandanakarpūrakarcūrāgururocanāḥ | candanaṃ keśaraṃ māṃsīṃ kramādbhāgainiṃyojayet || 38 ||
Красный сандал, камфора, куркума, агар (агару) и горочана; затем сандал, шафран и маṁси (спикенард): всё это следует соединить по порядку, назначив мерные доли.
Sanatkumara (in dialogue with Narada, within the technical/vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It sacralizes precision in ritual practice: offering-materials (gandha/unguents) are not random, but prepared in ordered sequence and proportion, reflecting purity (śauca) and disciplined worship.
Bhakti is expressed through careful upacāra—loving, attentive preparation of fragrant substances used in pūjā and anointing, showing reverence through orderly service rather than mere sentiment.
A technical, procedure-focused approach akin to Kalpa (ritual method): the verse emphasizes kramā (sequence) and bhāga (measured parts), i.e., standardized formulation for ritual substances.