Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
इदं ते कथितं सत्यं सावित्रीपंजरं मया । संध्ययोः प्रत्यहं भक्त्या जपकाले विशेषतः ॥ १५४ ॥
idaṃ te kathitaṃ satyaṃ sāvitrīpaṃjaraṃ mayā | saṃdhyayoḥ pratyahaṃ bhaktyā japakāle viśeṣataḥ || 154 ||
Это истинное «Савитри-панджара», о котором я поведал тебе. Его следует читать ежедневно с бхакти в обе Сандхьи, особенно во время джапы (повторения мантры).
Sanatkumara (teacher) addressing Narada (disciple) in the instructional dialogue
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It establishes a daily discipline: the Sāvitrī-related protective recitation is to be practiced at the sacred junction-times (Sandhyās), making devotion (bhakti) and regularity the core of spiritual protection and purity.
Bhakti is shown as practical devotion—reciting with heartfelt reverence every day, not merely knowing the hymn. The verse links devotion to consistent sādhanā, especially during japa.
It highlights ritual time-discipline (Sandhyā at dawn/dusk) and japa-kāla prioritization—key procedural knowledge used in Vedic practice alongside mantra-vidhi.