Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
श्रीवृन्दाविपिनप्रतोलिषु नमत्संफुल्लवल्लीततिष्वंतर्जालविघट्टैनः सुरभिणा वातेन संसेविते । कालिंदीपुलिने विहारिणमथो राधैकजीवातुकं वंदे नन्दकिशोरमिंदुवदनं स्निग्धांबुदाडंबरम् ॥ ९६ ॥
śrīvṛndāvipinapratoliṣu namatsaṃphullavallītatiṣvaṃtarjālavighaṭṭainaḥ surabhiṇā vātena saṃsevite | kāliṃdīpuline vihāriṇamatho rādhaikajīvātukaṃ vaṃde nandakiśoramiṃduvadanaṃ snigdhāṃbudāḍaṃbaram || 96 ||
Поклоняюсь Нандакишоре — юному сыну Нанды, луноликому, сияющему, как тёмные дождевые тучи. Он резвится на берегах Калинди, и Радха — единственная жизнь Его. Ему служит благоуханный ветерок, что, колыхая сокровенные беседки среди пышно цветущих лиан на тропах священного леса Вринды, приносит усладу.
Narada (hymnic praise within the Narada Purana’s instructional dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shringara
It sanctifies Vṛndāvana and Kāliṇḍī (Yamunā) as supreme supports for smaraṇa (devotional remembrance), presenting Kṛṣṇa as the worshipful Lord whose beauty and līlā awaken single-pointed bhakti.
Bhakti is shown as loving contemplation and reverential surrender—“vande”—where the devotee meditates on Kṛṣṇa’s form, abode, and intimate devotion (Rādhā as his very life), letting the heart be drawn into continuous remembrance.
Primarily chandas/alaṅkāra-style poetic construction used as a devotional tool: vivid imagery (cloud-splendor, moon-face, fragrant breeze) functions as dhyāna-upakaraṇa—practical guidance for meditation rather than ritual or astrology.