The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मूर्ध्नि कपोले भ्रूमध्ये नेत्रयोः कर्णयोर्नसोः । वदने चिबुके कंठे दोर्मूले विन्यसेत्क्रमात् ॥ १६९ ॥
mūrdhni kapole bhrūmadhye netrayoḥ karṇayornasoḥ | vadane cibuke kaṃṭhe dormūle vinyasetkramāt || 169 ||
По порядку следует совершать ньясу на макушке, на щеках, в межбровье, на глазах, на ушах, на носу, во рту, на подбородке, в горле и у корней рук.
Narada (teaching in a technical/ritual instruction flow, traditionally within Narada–Sanatkumara dialogue framing)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a disciplined nyāsa (mantra-installation) sequence, sanctifying the practitioner’s body as a fit locus for mantra and worship by placing the mantra’s presence in specific bodily points.
By prescribing orderly bodily consecration before worship, it supports bhakti as a regulated practice—preparing the senses and speech (eyes, ears, mouth, throat) to be aligned with reverent remembrance and recitation.
It reflects ritual-technical procedure (prayoga) connected with mantra-vidhi and śikṣā-style concerns for correct placement and sequence, emphasizing precision (kramāt) in embodied practice.