Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
तिलाज्यक्षीरमधुभिर्महिषीगोसमृद्धये । किं बहूक्तैर्विषे व्याधौ शांतौ मोहे च मारणे ॥ ६० ॥
tilājyakṣīramadhubhirmahiṣīgosamṛddhaye | kiṃ bahūktairviṣe vyādhau śāṃtau mohe ca māraṇe || 60 ||
Кунжутом, гхи, молоком и мёдом умножают благополучие буйволиц и коров. Что ещё говорить? Эти же средства применяют против яда, при болезни, в обрядах умиротворения, для наведения омрачения и даже в обрядах уничтожения.
Sage Narada (teaching in a technical/ritual context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It highlights how specific sattvic substances—sesame, ghee, milk, and honey—are treated as potent ritual media (dravya) for welfare-oriented outcomes like livestock prosperity, while also being employed in broader remedial and pacificatory applications.
Indirectly: it reflects the Purana’s practical framework where ritual remedies support dharmic living; such stability (health, protection, prosperity) is presented as conducive to sustained worship and disciplined spiritual practice.
Mantra-prayoga and karma-kanda procedure: the verse points to prescribed ritual substances (dravya) used in śānti-karma and allied remedial rites, a technical application aligned with Vedic auxiliary disciplines and traditional ritual manuals.