The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
दशाक्षरोक्तवत्कुर्याच्चापबाणधरं स्मरेत् । तारो नमो भगवते रामान्ते चंद्रभद्रकौ ॥ ७५ ॥
daśākṣaroktavatkuryāccāpabāṇadharaṃ smaret | tāro namo bhagavate rāmānte caṃdrabhadrakau || 75 ||
Следует совершать всё так, как предписано для десятисложной мантры, и созерцать Господа, держащего лук и стрелы. (Мантра такова:) пранава «оṁ», затем «намо бхагавате», и в конце «Рама» прибавляются «Чандра» и «Бхадрака».
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It teaches that mantra-practice is not only recitation but also dhyāna: the devotee should visualize Bhagavān as Rāma, holding bow and arrows, while using a properly formed mantra beginning with praṇava and “namo bhagavate”.
Bhakti here is expressed through nāma-mantra and form-meditation (saguṇa-upāsanā): saluting “Bhagavate” and remembering Rāma’s divine form aligns the mind with the Lord and makes worship intimate and focused.
It reflects mantra-viniyoga style instruction—how to sequence mantra elements (praṇava + salutation + deity-name additions) and pair japa with prescribed visualization, a practical application of ritual-technical discipline associated with Vedāṅga-aligned practice.