Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
मूलादिब्रह्मरंध्रांतं मूलविद्यां विभावयेत् । मूलाधारादधो भागे वर्तुलं वायुमंडलम् ॥ ६७ ॥
mūlādibrahmaraṃdhrāṃtaṃ mūlavidyāṃ vibhāvayet | mūlādhārādadho bhāge vartulaṃ vāyumaṃḍalam || 67 ||
Следует созерцать мӯла-видью (коренное знание) от Мӯла-ади (корневого центра) до Брахма-рандхры (отверстия на темени). Ниже Муладхары, в нижней области, нужно представить круг — мандалу Ваю (стихии ветра).
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a structured inner meditation: tracing awareness from the root center up to the crown aperture, while also recognizing the elemental (tattva) layer—here, the Vāyu mandala—associated with the lower subtle region.
Though primarily yogic/technical, it supports bhakti by purifying attention and stabilizing the mind; such inner discipline is presented as a supportive means for sustained remembrance and worship of the Supreme.
A technical meditation procedure (dhyāna-vibhāvanā) using precise visualization terms—mandala, elemental tattva (Vāyu), and subtle anatomy (Mūlādhāra, Brahma-randhra)—reflecting the text’s Third Pada focus on applied spiritual sciences.