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Narada Purana — Purva Bhaga, Shloka 37

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

विरामस्थानगं चास्रं हतवीर्यः स उच्यते । मंत्रस्यादौ च मध्ये च मूर्ध्नि चास्रचतुष्टयम् ॥ ३७ ॥

virāmasthānagaṃ cāsraṃ hatavīryaḥ sa ucyate | maṃtrasyādau ca madhye ca mūrdhni cāsracatuṣṭayam || 37 ||

Слог мантры, приходящийся на место паузы, считается ослабляющим её силу. В мантре есть четыре такие точки «асра»: в начале, в середине, в конце и в «голове» — вершине, главной части.

विरामस्थानगम्located at the pause-position
विरामस्थानगम्:
Karma (कर्म)
TypeAdjective
Rootविराम-स्थान-ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; विशेषण—‘विरामस्थान’ (pause-position) + ‘ग’ (going/located)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अस्रम्weapon
अस्रम्:
Karma (कर्म)
TypeNoun
Rootअस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन
हतवीर्यःone whose power is destroyed
हतवीर्यः:
Karta (कर्ता)
TypeAdjective
Rootहत-वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; विशेषण—हत (destroyed) + वीर्य (power)
सःhe/that (one)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; सर्वनाम (pronoun)
उच्यतेis said/called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)
मन्त्रस्यof the mantra
मन्त्रस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case/genitive), एकवचन
आदौat the beginning
आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/locative), एकवचन; अव्ययीभावार्थे—‘in the beginning’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मध्येin the middle
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case/locative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मूर्ध्निon the head/crown
मूर्ध्नि:
Adhikarana (अधिकरण)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/locative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अस्रचतुष्टयम्a set of four weapons
अस्रचतुष्टयम्:
Karma (कर्म)
TypeNoun
Rootअस्र-चतुष्टय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; षष्ठी-तत्पुरुष—‘अस्राणां चतुष्टयम्’

Sanatkumara (in instruction to Narada on mantra-recitation and Śikṣā)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It teaches that mantra-siddhi depends on precise Śikṣā (phonetics): if recitation is broken by improper pauses or placed at sensitive points, the mantra’s efficacy is considered weakened.

Even in bhakti-oriented practice, the Purana emphasizes disciplined recitation—devotion is supported by correct mantra-utterance, showing that sincerity and proper method work together.

Śikṣā (Vedic phonetics): guidance about virāma (pause), structural points in a mantra (beginning/middle/end/crest), and how such placement impacts ritual recitation and results.