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Narada Purana — Purva Bhaga, Shloka 67

Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation

किमत्र चित्रं यत्सन्तः परार्थफलकांक्षिणः । नहि द्रुमाश्च भोगार्थं फलन्ति जगतीतले ॥ ६७ ॥

kimatra citraṃ yatsantaḥ parārthaphalakāṃkṣiṇaḥ | nahi drumāśca bhogārthaṃ phalanti jagatītale || 67 ||

Что же тут удивительного — что праведные желают плода своих деяний ради блага других? Ведь деревья на земле не приносят плодов для собственного наслаждения.

किम्what
किम्:
Karta-samānādhikaraṇa (समानााधिकरण/प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; प्रश्नवाचक
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
चित्रम्wonder
चित्रम्:
Karta-samānādhikaraṇa (समानााधिकरण)
TypeNoun
Rootचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘wonder/strangeness’
यत्that (since/that)
यत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्धबोधक-अव्यय/यत्-प्रत्यय (relative particle) introducing clause
सन्तःthe virtuous
सन्तः:
Karta (कर्ता)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘good people/saints’
परार्थफलकाङ्क्षिणःseeking results for others’ good
परार्थफलकाङ्क्षिणः:
Visheshana (विशेषण)
TypeAdjective
Rootपर + अर्थ + फल + काङ्क्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष-समास (बहुपद): परस्य अर्थस्य फलम् (परार्थफलम्) तद् काङ्क्षन्ति इति (‘desiring the fruit for others’ benefit)
नहिindeed not
नहि:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootनहि (अव्यय)
Formनिषेध/निश्चयार्थक-अव्यय (particle: ‘indeed not/for’)
द्रुमाःtrees
द्रुमाः:
Karta (कर्ता)
TypeNoun
Rootद्रुम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
भोगार्थम्for enjoyment
भोगार्थम्:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootभोग + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd used adverbially: purpose), एकवचन; तत्पुरुष: भोगस्य अर्थः (‘for enjoyment’)
फलन्तिbear fruit
फलन्ति:
Kriya (क्रिया)
TypeVerb
Rootफल् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
जगतीतलेon the earth’s surface
जगतीतले:
Adhikarana (अधिकरण)
TypeNoun
Rootजगत् + तल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/अधिकरण), एकवचन; तत्पुरुष: जगतः तलम् (‘on the surface of the earth/world’)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It praises the saintly ideal of living for others’ welfare, teaching that true Dharma expresses itself as generosity and selfless benefit—like a tree that gives fruit without seeking personal gain.

It aligns Bhakti with self-offering: a devotee serves Bhagavan’s creation without egoistic “enjoyment,” treating compassionate service as an expression of devotion and purity of heart.

No specific Vedanga (such as Vyakarana, Jyotisha, or Kalpa) is taught directly; the verse emphasizes practical Dharma—ethical conduct and selfless giving as applied spiritual discipline.