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Narada Purana — Purva Bhaga, Shloka 45

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

अनादिनिधने देवे हरिशंकरसंज्ञिते । अज्ञानसागरे मग्ना भेदं कुर्वन्ति पापिनः ॥ ४५ ॥

anādinidhane deve hariśaṃkarasaṃjñite | ajñānasāgare magnā bhedaṃ kurvanti pāpinaḥ || 45 ||

В безначальном и бесконечном Господе — именуемом Хари и Шанкарой — грешники, погружённые в океан неведения, творят разделения (видят различие там, где его нет).

anādi-nidhanein the beginningless and endless (one)
anādi-nidhane:
Adhikarana (अधिकरण)
TypeAdjective
Rootanādi + nidhana (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; adjective qualifying 'deve' (सप्तमी-विशेषण)
devein the God
deve:
Adhikarana (अधिकरण)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
hari-śaṅkara-saṃjñitedesignated as Hari and Śaṅkara
hari-śaṅkara-saṃjñite:
Adhikarana (अधिकरण)
TypeAdjective
Roothari + śaṅkara + saṃjñita (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; 'hari-śaṅkara' as name-specifier; adjective qualifying 'deve'
ajñāna-sāgarein the ocean of ignorance
ajñāna-sāgare:
Adhikarana (अधिकरण)
TypeNoun
Rootajñāna + sāgara (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
magnāḥsunk/immersed
magnāḥ:
Karta (कर्ता)
TypeAdjective
Rootmagna (प्रातिपदिक; क्त-प्रत्ययान्त from √majj)
FormMasculine, Nominative (1st/प्रथमा), Plural; past passive participle (क्त), agreeing with 'pāpinaḥ'
bhedamdifference
bhedam:
Karma (कर्म)
TypeNoun
Rootbheda (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
kurvantimake/do
kurvanti:
Kriya (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person (प्रथमपुरुष), Plural
pāpinaḥsinners
pāpinaḥ:
Karta (कर्ता)
TypeNoun
Rootpāpin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

H
Hari (Vishnu)
S
Shankara (Shiva)

FAQs

It teaches Hari–Śaṅkara abheda: the Supreme is one, though called by different divine names; ignorance alone produces sectarian division.

It guides devotees to worship without hatred or rivalry—seeing Vishnu and Shiva as expressions of the same beginningless, endless Lord, which purifies bhakti from ego and conflict.

No specific Vedāṅga technique is taught; the practical takeaway is dharmic discernment (viveka)—avoiding mistaken doctrinal ‘bheda’ born of ajñāna.