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Narada Purana — Purva Bhaga, Shloka 36

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

पूर्वार्जितानि पापानि नाशमायान्ति यस्य वै । सत्सङ्गतिर्भवेत्तस्य नान्यथा घटते हि सा ॥ ३६ ॥

pūrvārjitāni pāpāni nāśamāyānti yasya vai | satsaṅgatirbhavettasya nānyathā ghaṭate hi sā || 36 ||

У того, кто обретает сат-сангу — общение с добродетельными, — грехи, накопленные в прошлом, несомненно уничтожаются. Такое святое общение приходит к нему — иначе оно не бывает.

pūrvārjitāniaccumulated previously
pūrvārjitāni:
Visheshana (Adjective)
TypeAdjective
Rootpūrvārjita (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Plural
pāpānisins
pāpāni:
Karta (Subject)
TypeNoun
Rootpāpa (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Plural
nāśamdestruction
nāśam:
Karma (Object)
TypeNoun
Rootnāśa (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया), Singular
āyānticome to/attain
āyānti:
Kriya (Verb)
TypeVerb
Rootā + yā (धातु)
FormLat Lakara (Present), Parasmaipada, Prathama Purusha, Plural
yasyawhose
yasya:
Sambandha (Relation)
TypeNoun
Rootyad (सर्वनाम)
FormMasculine, Genitive (षष्ठी), Singular
vaiindeed
vai:
null
TypeIndeclinable
Rootvai (अव्यय)
FormParticle of emphasis
satsaṅgatiḥassociation with the good
satsaṅgatiḥ:
Karta (Subject)
TypeNoun
Rootsatsaṅgati (प्रातिपदिक)
FormFeminine, Nominative (प्रथमा), Singular
bhavetmay happen/be
bhavet:
Kriya (Verb)
TypeVerb
Rootbhū (धातु)
FormVidhilin (Optative), Parasmaipada, Prathama Purusha, Singular
tasyahis
tasya:
Sambandha (Relation)
TypeNoun
Roottad (सर्वनाम)
FormMasculine, Genitive (षष्ठी), Singular
nanot
na:
null
TypeIndeclinable
Rootna (अव्यय)
FormNegative Particle
anyathāotherwise
anyathā:
null
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb
ghaṭatehappens/is possible
ghaṭate:
Kriya (Verb)
TypeVerb
Rootghaṭ (धातु)
FormLat Lakara (Present), Atmanepada, Prathama Purusha, Singular
hiindeed/for
hi:
null
TypeIndeclinable
Roothi (अव्यय)
FormParticle
it (that association)
:
Karta (Subject)
TypeNoun
Roottad (सर्वनाम)
FormFeminine, Nominative (प्रथमा), Singular

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It declares satsaṅga (holy company) as a decisive sign of inner merit: when one gains true association with the virtuous, accumulated sins begin to be destroyed, showing a turning of life toward purification and dharma.

Bhakti is strengthened through sādhu-saṅga; by keeping company with saintly devotees, one naturally adopts devotional conduct and attitudes, and the obstacles created by prior sins are reduced.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is ethical discipline—seeking satsaṅga as a lived method for purification and steady dharmic practice.