Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 23

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

यः स्वाचारपरिभ्रष्टः साङ्गवेदान्तगोऽपि वा । स एव पतितो ज्ञेयो यतः कर्मबहिष्कृतः ॥ २३ ॥

yaḥ svācāraparibhraṣṭaḥ sāṅgavedāntago'pi vā | sa eva patito jñeyo yataḥ karmabahiṣkṛtaḥ || 23 ||

Кто отпал от своей правильной свачары, даже овладев Ведантой со всеми её вспомогательными разделами, тот один должен быть признан «падшим», ибо он отлучён от ведических действий и обрядов.

yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
svācāraparibhraṣṭaḥfallen from one's own conduct
svācāraparibhraṣṭaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsvācāraparibhraṣṭa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
sāṅgavedāntagaḥknower of Vedanta along with Angas
sāṅgavedāntagaḥ:
Visheshana (Adjective/विशेषण)
TypeNoun
Rootsāṅgavedāntaga (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
apieven/also
api:
null
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
or
:
null
TypeIndeclinable
Rootvā (अव्यय)
FormParticle (Disjunction)
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
evaalone/indeed
eva:
null
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (Emphasis)
patitaḥfallen/outcaste
patitaḥ:
Visheshana (Predicate Adjective)
TypeAdjective
Rootpatita (प्रातिपदिक)
FormKta Pratyaya (Past Passive Participle), Masculine, Nominative, Singular
jñeyaḥshould be known/considered
jñeyaḥ:
Kriya (Predicate/क्रिया)
TypeAdjective
Rootjñā (ज्ञा)
FormYat Pratyaya (Gerundive), Masculine, Nominative, Singular
yataḥbecause/since
yataḥ:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootyatas (अव्यय)
FormAdverb
karmabahiṣkṛtaḥexcluded from religious rites
karmabahiṣkṛtaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootkarmabahiṣkṛta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sanatkumara (in instruction to Narada, within the Adhyaya’s dharma-teaching dialogue)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: shanta

FAQs

It asserts that spiritual learning (even Vedānta with Vedāṅgas) is not sufficient without sadācāra; ethical conduct is the gatekeeper of dharma and spiritual credibility.

By implying that inner devotion must be supported by outward purity and discipline; a devotee’s conduct safeguards sincerity and prevents religion from becoming mere display of learning.

It references the Vedāṅgas collectively (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa), stressing that technical mastery does not override the basic requirement of dharmic conduct for performing Vedic karma.