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Narada Purana — Purva Bhaga, Shloka 17

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

वेदप्रणिहितो धर्म्मो धर्म्मो वेदो नारायणः परः । तत्राश्रद्धापरा ये तु तेषां दूरतरो हरिः ॥ १७ ॥

vedapraṇihito dharmmo dharmmo vedo nārāyaṇaḥ paraḥ | tatrāśraddhāparā ye tu teṣāṃ dūrataro hariḥ || 17 ||

Дхарма утверждена Ведой; и сама Веда есть дхарма — высочайший Нараяна. Но те, кто держится неверия, без шраддхи к этому, — для них Хари стоит очень далеко.

vedapraṇihitaḥestablished/ordained by the Vedas
vedapraṇihitaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootvedapraṇihita (वेदप्रणिहित)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
dharmaḥduty / righteousness
dharmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (धर्म)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
dharmaḥduty / righteousness
dharmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (धर्म)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
vedaḥVeda
vedaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootveda (वेद)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
nārāyaṇaḥLord Narayana
nārāyaṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnārāyaṇa (नारायण)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
paraḥsupreme
paraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpara (पर)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
tatrathere / in that regard
tatra:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Roottatra (तत्र)
FormAdverb
aśraddhāparāḥthose intent on faithlessness / lacking faith
aśraddhāparāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootaśraddhāpara (अश्रद्धापर)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Masculine (पुंलिङ्ग)
yewho
ye:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (यद्)
FormRelative Pronoun, Nominative (1st/प्रथमा), Plural (बहुवचन), Masculine (पुंलिङ्ग)
tubut
tu:
null
TypeIndeclinable
Roottu (तु)
FormConjunction
teṣāmof them
teṣām:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Roottad (तद्)
FormGenitive (6th/षष्ठी), Plural (बहुवचन), Masculine (पुंलिङ्ग)
dūrataraḥfarther away
dūrataraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdūratara (दूरतर)
FormComparative, Nominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)
hariḥLord Hari
hariḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothari (हरि)
FormNominative (1st/प्रथमा), Singular (एकवचन), Masculine (पुंलिङ्ग)

Sanatkumara (teaching Narada in the dialogue framework)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narayana
H
Hari
V
Veda
D
Dharma

FAQs

It establishes a hierarchy: Veda grounds Dharma, and the ultimate reality behind Veda-Dharma is Nārāyaṇa; without śraddhā (faithful receptivity), one remains distant from Hari despite scriptural availability.

Bhakti is shown to depend on śraddhā: reverent trust in Veda-Dharma and in Nārāyaṇa as supreme. Faithlessness is described as the inner condition that keeps Hari “far,” i.e., devotion cannot mature without śraddhā.

The verse points to the Veda as the pramāṇa (authoritative source) for Dharma; practically, this implies aligning conduct and ritual duty with śāstra—supported by Vedāṅga disciplines like Kalpa (ritual procedure) and Vyākaraṇa (correct understanding of Vedic wording).