Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 86

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

एवं संक्षेपतः प्रोक्ता यमा विबुधसत्तम । नियमानपि वक्ष्यामितुभ्यं ताञ्छृणु नारद ॥ ८६ ॥

evaṃ saṃkṣepataḥ proktā yamā vibudhasattama | niyamānapi vakṣyāmitubhyaṃ tāñchṛṇu nārada || 86 ||

Так вкратце были изложены ямы, о лучший из мудрых. Теперь я также опишу тебе ниямы — слушай их, о Нарада.

evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण) ‘thus/in this way’
saṃkṣepataḥbriefly
saṃkṣepataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsaṃkṣepa (प्रातिपदिक)
FormAblative used adverbially (पञ्चमी-अव्ययीभाव) ‘briefly/in summary’
proktāḥhave been stated
proktāḥ:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु) + pra- + kta (कृत् प्रत्यय)
FormPast passive participle (क्त-कृदन्त), Masculine Nominative Plural; agrees with ‘yamāḥ’
yamāḥthe yamas (restraints)
yamāḥ:
Karta (कर्ता)
TypeNoun
Rootyama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा) Plural
vibudha-sattamaO best of the wise
vibudha-sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootvibudha (प्रातिपदिक) + sattama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन) Singular; Tatpuruṣa: ‘vibudhānāṃ sattamaḥ’
niyamānthe niyamas (observances)
niyamān:
Karma (कर्म)
TypeNoun
Rootniyama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया) Plural
apialso
api:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात) ‘also’
vakṣyāmiI shall explain
vakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormFuture (लृट्), 1st person (उत्तमपुरुष) Singular (एकवचन)
tubhyamto you
tubhyam:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormDative (4th/चतुर्थी) Singular (एकवचन)
tānthose
tān:
Karma (कर्म) of ‘śṛṇu’
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया) Plural; refers to ‘niyamān’
śṛṇulisten
śṛṇu:
Kriyā (क्रिया)
TypeVerb
Root√śru (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष) Singular (एकवचन)
nāradaO Nārada
nārada:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārada (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन) Singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It marks a structured dharma teaching: after defining yamas (restraints), the text transitions to niyamas (positive observances), showing that spiritual life requires both self-control and disciplined cultivation of virtue.

While not naming bhakti directly, it prepares the devotee’s inner fitness: yama–niyama purify conduct and intention, making one steady and sincere for Vishnu-bhakti and other devotional practices taught later in the Purana.

The verse emphasizes the pedagogical method of dharma instruction—clear categorization and sequential exposition—useful for smriti-style learning and practical application, though it does not directly teach a specific Vedanga like Vyakarana or Jyotisha.