Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
तदभावे मुनिश्रष्ट कपालं वान्यमेव वा । तद्द्रव्यं ध्वजदंडे तु धृत्वा वनचरो भवेत् ॥ ८ ॥
tadabhāve muniśraṣṭa kapālaṃ vānyameva vā | taddravyaṃ dhvajadaṃḍe tu dhṛtvā vanacaro bhavet || 8 ||
О лучший из мудрецов, если этого нет, можно взять чашу из черепа или иной подходящий сосуд; укрепив нужное на древке знамени, пусть он живёт как лесной странник-аскет.
Sanatkumara (addressing Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It emphasizes inner resolve over external resources: when standard means are unavailable, a renunciant may adopt austere substitutes and continue disciplined life as a forest-dweller.
By prioritizing steadfast practice over material dependence, it supports bhakti as sincerity-based—devotion continues even with minimal implements, sustained by detachment and dedication.
Ritual pragmatics (kalpa-oriented application): it permits sanctioned substitutions for implements/materials, showing how dharma practice adapts when prescribed items are unobtainable.