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Narada Purana — Purva Bhaga, Shloka 75

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

आब्रह्यभुवनाल्लोकाः पुनरुत्पत्तिदायकाः । फलागृध्नुः कर्मणां तत्प्रात्प्रोति परमं पदम् ॥ ७५ ॥

ābrahyabhuvanāllokāḥ punarutpattidāyakāḥ | phalāgṛdhnuḥ karmaṇāṃ tatprātproti paramaṃ padam || 75 ||

Все миры вплоть до обители Брахмы — причины повторных рождений. Но тот, кто действует, не алча плодов деяний, достигает высшего состояния.

ābrahmabhuvanātup to the world of Brahma
ābrahmabhuvanāt:
Apadana (Source/Limit/अपादान)
TypeNoun
Rootābrahmabhuvana (प्रातिपदिक)
FormAblative (5th/पञ्चमी), Singular, Neuter (Text typo: brahya->brahma)
lokāḥworlds
lokāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural, Masculine
punarutpattidāyakāḥgivers of rebirth
punarutpattidāyakāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootpunarutpattidāyaka (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural, Masculine
phalāgṛdhnuḥnot greedy for fruit
phalāgṛdhnuḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootphalāgṛdhnu (प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular, Masculine
karmaṇāmof actions
karmaṇām:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootkarman (प्रातिपदिक)
FormGenitive (6th/षष्ठी), Plural, Neuter
tatthat
tat:
Visheshana (Adjective/विशेषण)
TypeAdjective
Roottad (प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular, Neuter
prāpnotiattains
prāpnoti:
Kriya (Verb/क्रिया)
TypeVerb
Rootpra + āp (धातु)
FormLat (Present/लट), Parasmaipada, 3rd, Singular (Text typo: prātproti)
paramamsupreme
paramam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular, Neuter
padamabode/state
padam:
Karma (Object/कर्म)
TypeNoun
Rootpada (प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular, Neuter

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahma

FAQs

It declares that even the highest celestial attainments (up to Brahmaloka) remain within saṃsāra, while liberation is gained through desireless action—karma performed without attachment to results.

By urging freedom from fruit-craving, it supports bhakti as a selfless offering: actions and rites become worship rather than bargaining for rewards, which aligns the mind toward the supreme goal (parama pada).

The practical takeaway is ritual discipline with correct intent: Vedic rites (karma) should be executed properly yet without expectation of specific fruits—emphasizing dharmic performance over result-obsession.