Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
स्मरेन्नारायणं देवमनंतमपराजितम् । रक्षोघ्नान्वैष्णवांश्चैव पैतृकांश्चविशेषतः ॥ ६६ ॥
smarennārāyaṇaṃ devamanaṃtamaparājitam | rakṣoghnānvaiṣṇavāṃścaiva paitṛkāṃścaviśeṣataḥ || 66 ||
Следует памятовать Господа Нараяну — Божественного, Бесконечного (Ананту) и Непобедимого (Апараджиту). Особенно при совершении защитных, ракшасо-уничтожающих обрядов, вайшнавских соблюдений и отцовских (пайтрика) ритуалов для предков надлежит помнить Его.
Sanatkumara (teaching Narada)
Vrata: Vaiṣṇava observances (general) and Paitṛka rites (Śrāddha)
Primary Rasa: bhakti
Secondary Rasa: shanta
It establishes smaraṇa (remembrance) of Nārāyaṇa as the inner sanctifying act that empowers rites—protective, Vaiṣṇava, and ancestral—making them spiritually effective and aligned with dharma.
Bhakti here is expressed as constant remembrance of the Lord; even when engaged in ritual duties, the devotee anchors the mind in Nārāyaṇa, turning karma into devotion.
It points to ritual application (Kalpa/Smārta-prayoga): during specific karmas like protective rites and Śrāddha, one should integrate Vaiṣṇava remembrance/mantra-intent as the governing principle.