Narada Purana — Purva Bhaga, Shloka 16
Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
अन्यथा पतितं विद्यात्कर्त्तापि ब्रह्महा भवेत् । र्मौजी विप्रस्य विज्ञेया धनुर्ज्या क्षत्त्रियस्य तु ॥ १६ ॥
anyathā patitaṃ vidyātkarttāpi brahmahā bhavet | rmaujī viprasya vijñeyā dhanurjyā kṣattriyasya tu || 16 ||
Если сделать иначе, вопреки предписанию, следует знать: это ведёт к падению с дхармы; и совершающий также становится виновным, как убийца брахмана. Пояс мауджи из травы мунджи следует понимать как принадлежность брахмана, тогда как тетива лука — надлежащий знак кшатрия.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
FAQs
It stresses that dharma must be practiced according to śāstra and one’s rightful discipline; misusing prescribed marks and duties is treated as a severe spiritual breach that leads to downfall.
By warning against adharma and hypocrisy, it supports bhakti as śuddha-ācāra—devotion expressed through truthful, rule-aligned conduct rather than external imitation.
It reflects Kalpa/Smārta-ritual discipline: correct assignment and use of varṇa-identifiers (like the brāhmaṇa’s maujī and the kṣatriya’s bowstring) as part of regulated religious practice.