Varṇāśrama-ācāra: Common Virtues, Varṇa Duties, and the Four Āśramas
यद्याश्रयेद्दिजो मूढस्तदा चांडासतां व्रजेत् । ब्राह्मणक्षत्रियविशां त्रयाणां मुनिसत्तम ॥ ३२ ॥
yadyāśrayeddijo mūḍhastadā cāṃḍāsatāṃ vrajet | brāhmaṇakṣatriyaviśāṃ trayāṇāṃ munisattama || 32 ||
Если двиджа в заблуждении прибегнет к недостойной опоре, тогда он падёт в состояние чандалы. О лучший из муни, это сказано относительно трёх варн — брахманов, кшатриев и вайшьев.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It warns that spiritual and social decline follows when a dvija relies on an unworthy refuge—wrong guidance, corrupt patrons, or adharmic authority—causing a fall from dharmic status and conduct.
By implication, bhakti requires right āśraya—taking shelter of dharma, sādhus, and ultimately the Lord—rather than depending on adharmic supports that derail purity and practice.
The verse reflects smṛti-style dharma reasoning used alongside Kalpa (ritual/duty frameworks): correct eligibility, conduct, and association determine the fruit of one’s varna-based responsibilities.