Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation
बाल्याद्वा संशयाद्वापि भयाद्वापि विमेषजात् । उत्पन्ने चापि विज्ञा ने नाधिगच्छंति तांगतिम् ॥ ४२ ॥
bālyādvā saṃśayādvāpi bhayādvāpi vimeṣajāt | utpanne cāpi vijñā ne nādhigacchaṃti tāṃgatim || 42 ||
Будь то из-за незрелости, или из-за сомнения, или из-за страха, или даже из-за мгновенной оплошности — хотя знание и возникает, они всё же не достигают того высшего состояния.
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It warns that even the arising of knowledge is not enough if the seeker remains unstable—immaturity, doubt, fear, or even a brief lapse can prevent reaching the final goal of moksha.
Bhakti requires steadiness (niṣṭhā); fear and doubt weaken surrender, and a wavering mind cannot remain fixed on the Lord—so the verse emphasizes unwavering commitment alongside insight.
Not a Vedanga technique directly; the practical takeaway is sādhanā-discipline—guarding the mind from saṃśaya (doubt) and bhaya (fear) so that realized knowledge becomes firm and fruitful.