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Narada Purana — Purva Bhaga, Shloka 31

Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation

अनेन क्रमयोगेन बहुजातिसुकर्मणाम् । कर्मणा मनसा वाचा ब्रह्म संपद्यते तदा ॥ ३१ ॥

anena kramayogena bahujātisukarmaṇām | karmaṇā manasā vācā brahma saṃpadyate tadā || 31 ||

Этим постепенным йогическим путём (крама-йога), благодаря благим деяниям, накопленным во многих рождениях,—делом, умом и речью—тогда достигают Брахмана.

anenaby this
anena:
Karana (करण/instrument)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसकलिङ्ग, तृतीया (instrumental), एकवचन; ‘by this’
krama-yogenaby the methodical discipline
krama-yogena:
Karana (करण/instrument)
TypeNoun
Rootkrama + yoga (प्रातिपदिक)
Formसमास: तत्पुरुष (क्रमस्य योगः/क्रमयोगः), पुंलिङ्ग, तृतीया, एकवचन
bahujāti-sukarmaṇāmof those with many births (and) good deeds
bahujāti-sukarmaṇām:
Sambandha (सम्बन्ध/genitive relation)
TypeNoun
Rootbahu + jāti + su + karman (प्रातिपदिक)
Formसमास: तत्पुरुष (बहुजातीनां सुकर्मणाम्), नपुंसकलिङ्ग, षष्ठी (genitive), बहुवचन; ‘of (those) of many births and good deeds’
karmaṇāby action
karmaṇā:
Karana (करण/instrument)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
manasāby mind
manasā:
Karana (करण/instrument)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
vācāby speech
vācā:
Karana (करण/instrument)
TypeNoun
Rootvāc (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
brahmaBrahman
brahma:
Karma (कर्म/predicate complement)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicate-noun
saṃpadyateis attained/becomes
saṃpadyate:
Kriya (क्रिया/predicate)
TypeVerb
Rootsaṃ-pad (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
tadāthen
tadā:
Adhikarana (अधिकरण/time)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (then)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: vira (heroic)

B
Brahman

FAQs

It teaches that liberation is often ripened through a gradual discipline supported by accumulated merit, integrating outer conduct (karma), inner purification (mind), and sanctified expression (speech), culminating in realization of Brahman.

Although it names Brahman, the method aligns with bhakti-sadhana too: actions become offerings, the mind becomes absorbed in the Divine, and speech becomes japa/stotra—so devotion matures step by step into direct realization.

It indirectly emphasizes correct use of vāc (speech) in mantra and recitation—supported by Śikṣā (phonetics) and Vyākaraṇa (grammar)—as part of disciplined practice alongside right action and mental focus.