Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
क्लीबे तदूशनाद्वापि चंद्रार्कांशसमं जनुः । स्वांशे पापाः परांशस्थाः सौम्यालग्नं वियोनिजम् ॥ ३२ ॥
klībe tadūśanādvāpi caṃdrārkāṃśasamaṃ januḥ | svāṃśe pāpāḥ parāṃśasthāḥ saumyālagnaṃ viyonijam || 32 ||
У человека с природой клиба (нейтральной/бессильной) рождение, как говорят, бывает тогда, когда амшa Луны и Солнца равны. Если вредоносные планеты стоят в своих долях, а благотворные попадают в чужие, и если лагна управляется благотворной планетой, то такое рождение именуют «вийониджа» — не из чрева рожденное.
Narada (teaching in a Vedanga/Jyotisha-style discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames bodily conditions and unusual birth-descriptions as outcomes read through Jyotisha (Vedanga), reminding the reader that embodied life follows karmic patterns while higher Moksha-dharma calls one to transcend mere bodily identifications.
Bhakti is not directly taught in this verse; indirectly, it shows that external conditions (birth marks, constitutions, omens) are secondary—devotion and right conduct remain accessible regardless of astrological configurations.
Vedanga Jyotisha: the use of aṁśa (divisional fractions), lagna (ascendant), and the classification of planets as benefics/malefics to infer birth characteristics, including the technical term viyonija.